{"title":"为《托拉》制造一道屏障：对《创世纪》3:3中女性话语的积极解读","authors":"D. York","doi":"10.1353/cbq.2022.0129","DOIUrl":null,"url":null,"abstract":"Abstract:Modern commentators inculpate the woman in Gen 3:3, accusing her of altering the divine command and insinuating God's parsimony and severity. Significant voices from ancient Judaism and early Christianity, however, notice nothing wrong with her words. Rather—to anticipate a reading akin to m. Abot 1.1—her words construct a fence around the divine command. The Targum and the LXX provide the soil for this reading; Philo and Josephus provide the light for its growth. Jubilees, Abot de-Rabbi Natan, and Ephrem the Syrian provide categories to prune modern assumptions; the Sinai narrative (specifically, Exod 19:12–13a, 23) provides the exegetical ground to spark fresh growth. The proposed reading promotes a positive account of the woman and frees her from undeserved blame, thereby showcasing her proscription as an attempt to honor God rather than smear God's integrity.","PeriodicalId":45718,"journal":{"name":"CATHOLIC BIBLICAL QUARTERLY","volume":"84 1","pages":"547 - 565"},"PeriodicalIF":0.2000,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Make a Fence for the Torah: A Positive Reading of the Woman's Words in Genesis 3:3\",\"authors\":\"D. York\",\"doi\":\"10.1353/cbq.2022.0129\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:Modern commentators inculpate the woman in Gen 3:3, accusing her of altering the divine command and insinuating God's parsimony and severity. Significant voices from ancient Judaism and early Christianity, however, notice nothing wrong with her words. Rather—to anticipate a reading akin to m. Abot 1.1—her words construct a fence around the divine command. The Targum and the LXX provide the soil for this reading; Philo and Josephus provide the light for its growth. Jubilees, Abot de-Rabbi Natan, and Ephrem the Syrian provide categories to prune modern assumptions; the Sinai narrative (specifically, Exod 19:12–13a, 23) provides the exegetical ground to spark fresh growth. The proposed reading promotes a positive account of the woman and frees her from undeserved blame, thereby showcasing her proscription as an attempt to honor God rather than smear God's integrity.\",\"PeriodicalId\":45718,\"journal\":{\"name\":\"CATHOLIC BIBLICAL QUARTERLY\",\"volume\":\"84 1\",\"pages\":\"547 - 565\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"CATHOLIC BIBLICAL QUARTERLY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/cbq.2022.0129\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"CATHOLIC BIBLICAL QUARTERLY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/cbq.2022.0129","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
摘要：现代评论者在Gen 3:3中对这位妇女进行了谴责，指责她改变了神圣的命令，并暗示了上帝的吝啬和严厉。然而，来自古代犹太教和早期基督教的重要声音并没有注意到她的话有什么错。相反，为了预测类似于m。Abot 1.1的解读，她的话围绕着神圣的命令构建了一道屏障。Targum和LXX为这种读数提供了土壤；菲洛和约瑟夫斯为它的成长提供了光明。Jubilees、Abot de Rabbi Natan和Ephrem the Syrian提供了修剪现代假设的类别；西奈半岛的叙述（特别是Exod 19:12–13a，23）为激发新的增长提供了训诫基础。拟议中的阅读促进了对这位女性的积极描述，并使她免受不应有的指责，从而表明对她的禁止是为了尊重上帝，而不是抹黑上帝的正直。
Make a Fence for the Torah: A Positive Reading of the Woman's Words in Genesis 3:3
Abstract:Modern commentators inculpate the woman in Gen 3:3, accusing her of altering the divine command and insinuating God's parsimony and severity. Significant voices from ancient Judaism and early Christianity, however, notice nothing wrong with her words. Rather—to anticipate a reading akin to m. Abot 1.1—her words construct a fence around the divine command. The Targum and the LXX provide the soil for this reading; Philo and Josephus provide the light for its growth. Jubilees, Abot de-Rabbi Natan, and Ephrem the Syrian provide categories to prune modern assumptions; the Sinai narrative (specifically, Exod 19:12–13a, 23) provides the exegetical ground to spark fresh growth. The proposed reading promotes a positive account of the woman and frees her from undeserved blame, thereby showcasing her proscription as an attempt to honor God rather than smear God's integrity.
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