和解福音与新身份的承诺

IF 0.1 0 RELIGION
Jukka A. Kääriäinen
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引用次数: 0

摘要

和解是一个基本的神学事实,建立在三位一体神的存在、工作和目标之上。有鉴于此,耶稣的和好的事工应该如何启示和塑造基督徒蒙召的和好的事工(林后5:17-21)?在这篇文章中,我认为一个足够强大的和解福音具有动态的,塑造身份的力量,告知一个有益的和解使命和事工。我的经典神学方法将使用“应许”来将福音、和解和身份联系起来,将和解置于圣经叙事的总体情节中。在此过程中,我将把我的提议与进步的基督教“另类全球主义”方法区分开来,识别并建设性地批评后者的缺点。这些问题包括将和解和繁荣的生活截断为一种内在的愿景,将和解减少为正义工作的概念和任务,没有充分地将和解与更大的救赎论框架联系起来,以及未能使用福音来形成身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Gospel of Reconciliation and the Promise of a New Identity

Reconciliation is a fundamentally theological reality grounded in the being, work, and aims of the triune God. In light of this, how ought the reconciling ministry of Jesus inform and shape the ministry of reconciliation (2 Cor. 5:17-21) to which Christians are called? In this article, I argue that a sufficiently robust gospel of reconciliation has dynamic, identity-shaping power, informing a rewarding mission and ministry of reconciliation. My classical theological approach will use “promise” to interrelate gospel, reconciliation, and identity, situating reconciliation within the overarching biblical narrative plot. In doing so, I will distinguish my proposal from a progressive Christian “alter-globalism” approach, identifying and constructively critiquing the latter’s shortcomings. These include truncating the reconciliation and the flourishing life to an immanent vision, reducing reconciliation to concepts and tasks of justice work, insufficiently connecting reconciliation to its larger soteriological framework, and failing to use the gospel for identity formation.

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