伊克蒂达尔·侯赛因·西迪基,14世纪的印度-波斯史学

IF 0.1 Q4 AREA STUDIES
Gulfishan Khan
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引用次数: 0

摘要

因此,在《古兰经》之后,历史已经成为Ḥ第三个重要的知识来源,也是伊斯兰文明的一个显著特征。在这方面,除了统治者之外,乌拉玛(宗教学者)、诗人甚至商人似乎也意识到了自己在历史上的地位。这一切导致了古典时期历史文学的丰富性。(第242页)
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Iqtidar Husain Siddiqui, Indo-Persian Historiography to the Fourteenth Century
Thus, history has become, after the Koran [Qurʾān] and Ḥadīth, the third important source of knowledge and a distinguished characteristic of Islamic civilisation. In this regard, it emerges that besides the rulers, the Ulama (religious scholars), poets and even traders appear to have been conscious of their place in history. All this led to the richness of historical literature in the classical period. (p. 242)
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来源期刊
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16
期刊介绍: History and Sociology of South Asia provides a forum for scholarly interrogations of significant moments in the transformation of the social, economic and political fabric of South Asian societies. Thus the journal advisedly presents an interdisciplinary space in which contemporary ideas compete, and critiques of existing perspectives are encouraged. The interdisciplinary focus of the journal enables it to incorporate diverse areas of research, including political economy, social ecology, and issues of minority rights, gender, and the role of law in development. History and Sociology of South Asia also promotes dialogue on socio-political problems, from which academicians as well as activists and advocacy groups can benefit.
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