异端的门槛

IF 0.7 3区 社会学 0 ASIAN STUDIES
J. Han
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引用次数: 1

摘要

摘要:关于异端的争议并不新鲜或罕见,因为韩国主流新教教派历来认为许多小教派和激进神学家是基督教的异端。然而,当该国最大的福音派教派韩国长老会(Hapdong)于2017年开始调查Sumdol Hyanglin教会的Lim Borah牧师(Im Pora),并随后裁定她的牧师为异端时,他们谴责LGBTI肯定神学和牧师为异端,从而开辟了新的依据。本文追溯了异端“伊丹”一词的语义歧义和政治性,并强调了异端基督教、性别和性不一致以及意识形态异见的交叉点。争论的焦点是,对酷儿神学日益增长的兴趣和对LGBTI肯定牧师的呼吁,点燃了陷入困境的新教教派利用异端抹黑和污蔑持不同政见者做法的努力之火,而随后的争议不仅扼杀了持不同政见,还暴露了主导权的局限性和重要抵抗的轮廓。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Queer Thresholds of Heresy
Abstract:Disputes over heresy are not new or uncommon, as mainline Protestant denominations in South Korea have historically deemed numerous minor sects and radical theologies to be heretical to the Christian faith. However, when the largest evangelical denomination in the country, the Presbyterian Church in Korea (Hapdong), began investigating Reverend Lim Borah (Im Pora) of the Sumdol Hyanglin Church in 2017 and subsequently ruled her ministry to be heretical, they charted new grounds by denouncing LGBTI-affirming theology and ministry as heresy. This article traces the semantic ambiguity and politics of the term for heresy, idan, and highlights the intersection of heretical Christianity, gender and sexual nonconformity, and ideological dissidence. The argument is that growing interests in queer theology and calls for LGBTI-affirming ministry stoked the flames of efforts by beleaguered Protestant denominations to use heresy to discredit and stigmatize dissident practices, and that rather than simply stifle dissent, the subsequent controversy also exposed the limits of dominant power and the contours of vital resistance.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
23
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