非受难诗

Q3 Arts and Humanities
L. Fatoohi
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引用次数: 0

摘要

几个世纪以来,穆斯林和非穆斯林几乎达成共识,认为《古兰经》否认耶稣被钉十字架,主要是因为al-Nisāʾ4:157。这种被广泛接受的解释在最近受到了挑战,尽管受到了少数学者的挑战,他们提出了对4:157的新颖解释,并寻求历史和其他诗句的支持。这项研究首先回顾了从伊斯兰教早期开始,否认耶稣被钉十字架一直被穆斯林和非穆斯林视为既定的伊斯兰观点。它分析了一些早期伊斯兰学者和现代学者提出的少数人观点的神学论点,即《古兰经》并不否认耶稣被钉十字架。一种新的尝试,已经获得了一些支持,将4:157与《塔木德》联系起来,然后受到了批评。这项研究表明,4:157的直接语境和更广泛的古兰经叙事也反驳了新的解释。对这首诗的详细语言学分析进一步表明,除了拒绝耶稣被钉死在十字架上之外,它不能被合理地解读为其他任何意思。总之,历史和对4:157及相关诗句的详细研究表明,几乎没有任何依据可以证明质疑《古兰经》否认耶稣被钉十字架这一长达数百年的半共识是合理的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Non-Crucifixion Verse
Over the centuries, there has been almost a consensus among Muslims and non-Muslims that the crucifixion of Jesus is denied in the Qur’an, mainly because of al-Nisāʾ 4:157. This overwhelmingly accepted interpretation has been challenged in recent times, albeit by a small minority of scholars, by suggesting novel interpretations of 4:157 and seeking support from history and other verses. This study first reviews how, from the early days of Islam, denying the crucifixion of Jesus was always seen by both Muslims and non-Muslims as the established Islamic view. It analyses the theological arguments of the minority view, promoted by some early Ismāʿīlī scholars and modern scholars, that the Qur’an does not deny Jesus’ crucifixion. A new attempt, which has been gathering some support, linking 4:157 to the Talmud is then critiqued. This study shows that the immediate context of 4:157 and the broader Qur’anic narrative also refute the new interpretation. A detailed linguistic analysis of the verse in question further shows that it cannot be reasonably read to mean anything other than rejecting that Jesus was crucified. In summary, history and a detailed study of 4:157 and related verses show that there is hardly any basis to justify challenging the centuries-long semi-consensus that the Qur’an denies the crucifixion of Jesus.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
28
审稿时长
24 weeks
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