从米尔恰·埃利亚德的文本到电影表现:克里斯蒂娜小姐作为迷宫般道路的中心

Q3 Arts and Humanities
Carmen Dominte
{"title":"从米尔恰·埃利亚德的文本到电影表现:克里斯蒂娜小姐作为迷宫般道路的中心","authors":"Carmen Dominte","doi":"10.35824/sjrs.v5i2.23811","DOIUrl":null,"url":null,"abstract":"As commonly known the labyrinth represents not only a major element of the intercultural dialogue but also a cultural, mythological, religious, literary and artistic icon. Its pattern implies several stages, among which the initiation, the inner change and the conversion, all being meant to deeply modify the subject that is confronting such a complex pathway. Plunged into a space full of obstacles, the subject is continuously experimenting. Thus, he has to enter the labyrinth, to search the only true way through the labyrinth, to hesitate, to lose himself, to descend into Inferno, to split his soul, to find the centre of the labyrinth and finally to find the exit. Such complex patterns could be found in many of Mircea Eliade’s narrative texts. For the characters that find themselves trapped inside the maze every experience can be regarded as an attempt to reach the centre of the labyrinth. It is the case of the novel “Miss Christina”, where the protagonists, despite their efforts, miss their meeting in the centre of the labyrinth and implicitly their individual initiation. Since this centre stands for the place where two different types of worlds could find each other, it may be interpreted as the most important element of the labyrinthine pathway. The study intends to give an insight into the protagonists’ search for the centre as well as an analysis of the very centre as a synthesis between life and death. Having the form of a picture, this centre is meant to become a substitute of life. Exceeding the literary area, the analysis of Miss Christina’s picture takes into consideration its cinematographic representations as means of visual expression of the same experience.","PeriodicalId":36723,"journal":{"name":"Swedish Journal of Romanian Studies","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2022-05-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"From Mircea Eliade’s text to its cinematographic representations: the picture of Miss Christina as centre of the labyrinthine pathway\",\"authors\":\"Carmen Dominte\",\"doi\":\"10.35824/sjrs.v5i2.23811\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"As commonly known the labyrinth represents not only a major element of the intercultural dialogue but also a cultural, mythological, religious, literary and artistic icon. Its pattern implies several stages, among which the initiation, the inner change and the conversion, all being meant to deeply modify the subject that is confronting such a complex pathway. Plunged into a space full of obstacles, the subject is continuously experimenting. Thus, he has to enter the labyrinth, to search the only true way through the labyrinth, to hesitate, to lose himself, to descend into Inferno, to split his soul, to find the centre of the labyrinth and finally to find the exit. Such complex patterns could be found in many of Mircea Eliade’s narrative texts. For the characters that find themselves trapped inside the maze every experience can be regarded as an attempt to reach the centre of the labyrinth. It is the case of the novel “Miss Christina”, where the protagonists, despite their efforts, miss their meeting in the centre of the labyrinth and implicitly their individual initiation. Since this centre stands for the place where two different types of worlds could find each other, it may be interpreted as the most important element of the labyrinthine pathway. The study intends to give an insight into the protagonists’ search for the centre as well as an analysis of the very centre as a synthesis between life and death. Having the form of a picture, this centre is meant to become a substitute of life. Exceeding the literary area, the analysis of Miss Christina’s picture takes into consideration its cinematographic representations as means of visual expression of the same experience.\",\"PeriodicalId\":36723,\"journal\":{\"name\":\"Swedish Journal of Romanian Studies\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-05-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Swedish Journal of Romanian Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.35824/sjrs.v5i2.23811\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Swedish Journal of Romanian Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.35824/sjrs.v5i2.23811","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0

摘要

众所周知,迷宫不仅是文化间对话的一个主要元素,也是文化、神话、宗教、文学和艺术的象征。它的模式包含了几个阶段,其中包括启动、内部变化和转变,所有这些都是为了深刻地改变面临如此复杂路径的主体。在一个充满障碍的空间里,受试者不断地进行实验。因此,他必须进入迷宫,在迷宫中寻找唯一真正的路,犹豫不决,迷失自我,坠入地狱,分裂灵魂,找到迷宫的中心,最终找到出口。这种复杂的模式可以在米尔恰·埃利亚德的许多叙事文本中找到。对于那些发现自己被困在迷宫中的角色来说,每一次经历都可以被视为试图到达迷宫的中心。小说《克里斯蒂娜小姐》就是这样,主人公们尽管付出了努力,却错过了在迷宫中心的会面,并含蓄地错过了他们的个人启蒙。由于这个中心代表着两个不同类型的世界可以找到彼此的地方,它可以被解释为迷宫路径中最重要的元素。这项研究旨在深入了解主人公对中心的探索,并分析作为生与死综合的中心。这个中心具有图片的形式,旨在成为生活的替代品。对克里斯蒂娜的照片的分析超越了文学领域,将其电影表现作为对相同经历的视觉表达的手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Mircea Eliade’s text to its cinematographic representations: the picture of Miss Christina as centre of the labyrinthine pathway
As commonly known the labyrinth represents not only a major element of the intercultural dialogue but also a cultural, mythological, religious, literary and artistic icon. Its pattern implies several stages, among which the initiation, the inner change and the conversion, all being meant to deeply modify the subject that is confronting such a complex pathway. Plunged into a space full of obstacles, the subject is continuously experimenting. Thus, he has to enter the labyrinth, to search the only true way through the labyrinth, to hesitate, to lose himself, to descend into Inferno, to split his soul, to find the centre of the labyrinth and finally to find the exit. Such complex patterns could be found in many of Mircea Eliade’s narrative texts. For the characters that find themselves trapped inside the maze every experience can be regarded as an attempt to reach the centre of the labyrinth. It is the case of the novel “Miss Christina”, where the protagonists, despite their efforts, miss their meeting in the centre of the labyrinth and implicitly their individual initiation. Since this centre stands for the place where two different types of worlds could find each other, it may be interpreted as the most important element of the labyrinthine pathway. The study intends to give an insight into the protagonists’ search for the centre as well as an analysis of the very centre as a synthesis between life and death. Having the form of a picture, this centre is meant to become a substitute of life. Exceeding the literary area, the analysis of Miss Christina’s picture takes into consideration its cinematographic representations as means of visual expression of the same experience.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Swedish Journal of Romanian Studies
Swedish Journal of Romanian Studies Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.20
自引率
0.00%
发文量
25
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信