冲突的宗教身份:亵渎伊斯兰教与印尼民主的未来

AlAlbab Pub Date : 2017-12-01 DOI:10.24260/ALALBAB.V6I2.778
S. Hamdi
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引用次数: 4

摘要

本文探讨了2017年雅加达地区选举中印尼政客之间宗教身份冲突的现象。2017年最引人注目的雅加达地区选举最近被视为一个非常重要的政治现象,因为它揭示了该地区宗教和种族群体之间相互冲突的社会政治身份建构。这项工作试图从宗教研究的角度解释宗教身份在政治领域的作用,以及宗教和政治象征作为获得政治支持的工具。Ahok在Kepuluan Seribu提到《古兰经》第51章中的一节经文,这一案件暴露了一个根本问题,即这是否是对伊斯兰教的亵渎和对乌拉玛的侮辱。它还显示了伊斯兰组织是如何回应的,他们利用将al-Maidah 51政治化的案件来降低Ahok的选举资格,并通过指控他亵渎伊斯兰教来取消他的政治竞选资格。将古兰经文本应用于现代政治平台的复杂性使本文概述了穆斯林学者如何解读所有《迈达51》,他们如何将文本置于印度尼西亚现代政治的背景中,以及它如何影响印度尼西亚民主的未来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conflicting Religious Identities: Blaspheming Islam and the Future of Democracy in Indonesia
The paper explores the phenomena of conflicting religious identities among Indonesian politicians in Jakarta’s regional election ( pilkada ) in 2017. The 2017 most dramatized Jakarta regional election has been seen as a very important political phenomenon in recent time as it revealed the conflicting social-political identity construction across religious and ethnic groups in the region. This work attempts to provide explanation from the perspective of religious studies on the roles of religious identities in the political realm as well as religious and political symbols as tools to achieve political supports. The case of Ahok mentioning one of the Quranic verses of al-Maidah 51 in Kepulauan Seribu exposes the fundamental question of wheter it is apart of blaspheming Islam and insulting ulama. It also shows how the Islamist groups respond to it by using the case of the politicizing al-Maidah 51 to reduce Ahok electability and disqualify him from political contestation by accusing him to blaspheme Islam. The complexity of applying Quranic texts to the modern political platform brings this article to outline how Muslim scholars interpret all-Maidah 51 and how they situate the text into the context of modern politics in Indonesia as well as how it influences the future of Indonesian democracy.
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