对迈克尔·林奇评论“代表是一个‘民间’术语吗?”的回复

Pub Date : 2022-06-17 DOI:10.1177/00483931221109000
M. Hammersley
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引用次数: 0

摘要

我欢迎Mike Lynch对我的文章的回应,并为此感谢他。也许有必要重申,这篇文章主要不是关于民族方法论,甚至不是关于科学技术研究中的民族方法论工作,但关于一种特定的论点——可以粗略地称为激进建构主义——长期以来一直是STS的一部分,并在那里的某些方面继续具有影响力,正如林奇所承认的那样。我在文章中对民族方法论的讨论指出了这一论点与一些民族方法论来源之间的相似之处;这可能源于后者对前者的影响。我在其他地方写过关于民族方法论本身的详细文章,在文章中引用的出版物中(例如Hammersley 2019)。林奇声称,我“将[…]民族方法论与反具象主义阵营中的现代建构主义混为一谈。”我试图表明,我指的是一些民族方法论者的工作,而不是整个民族方法论。他质疑我对Coopmans等人(2014,2)的一句话的解释,但他提出的替代方案是他的
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Reply to Michael Lynch’s Comment on “Is Representation a ‘Folk’ Term?”
I welcome Mike Lynch’s response to my article and thank him for it. It is, perhaps, necessary to reiterate that the article was not primarily about ethnomethodology, or even about ethnomethodological work in Science and Technology Studies (STS), but about a particular line of argument – what can crudely be called radical constructionism – which has long been part of STS and continues to be influential in some quarters there, as Lynch acknowledges. My discussion of ethnomethodology in the article pointed to a parallel between this line of argument and some ethnomethodological sources; this probably stemming from the influence of the latter on the former. I have written about ethnomethodology itself at length elsewhere, in publications referenced in the article (for example Hammersley 2019). Lynch claims that I ‘lump [...] ethnomethodology together with latter-day constructionism in the anti-representationalist camp.’ I tried to make clear that I was referring to the work of some ethnomethodologists, rather than to ethnomethodology as a whole. He questions my interpretation of a quotation from Coopmans et al. (2014, 2) but what he presents as an alternative is his
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