《古兰经》的实施与规范

A. Thobroni, Dewi Masyithoh
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引用次数: 1

摘要

环境破坏是由于人类行为或自然事件造成的。为了防止人类的破坏性,需要通过教育来提高环境保护意识。本文旨在探讨《古兰经》中人与环境的关系。MAN I Mojokerto利用Talcot-Passons系统方法发展生态公民理论成为本研究的主题,然后从《古兰经》的角度对其进行回顾,以寻找其相关性。结果表明,在MAN I Mojokerto,基于Adiwiyata的环境教育(PLH)得到了很好的实施,表现在政策、课程、行动活动以及设施和基础设施的实现水平上。该PLH的实施与《古兰经》关于环境保护的教义有着密切的相关性,这一点在于:;因为人是安拉的哈里发,他肩负着繁荣地球及其环境的使命。因此,他必须履行振兴地球的使命,除了有权为自己的生命利益使用环境外,他还有义务保护环境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pendidikan Islam berbasis Adiwiyata di MAN I Mojokerto: Implementasi dan Normativitas Qur’ani
Environmental damage occurs due to human actions or natural events. To prevent humanity from being destructive, awareness of environmental preservation needs to be fostered through education. This article aims to discuss the relationship between human and environmental perspective of the Koran. MAN I Mojokerto became the subject of this research using the theory of developing ecological citizenship with the Talcot Parsons system approach, which was then reviewed with the perspective of the Koran to find its relevance. The results showed that the environmental education (PLH) based on Adiwiyata in MAN I Mojokerto was well implemented, manifested in the level of policy, curriculum, action activities, and fulfillment of facilities and infrastructure. The implementation of this PLH has strong relevance to the teachings of the Koran about environmental preservation, which lies in the understanding that; because man is the caliph of Allah, he is tasked with prospering the earth and its environment. As a consequence, he must carry out the mandate to prosper the earth, in addition to having the right to use the environment for the benefit of his life, he also has an obligation to preserve it.
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