为残疾的身体哭泣:在运动中、运动中和运动中进行后人类探戈

IF 0.8 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
P. Howe, Carla Filomena Silva
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引用次数: 3

摘要

在这篇文章中,我们阐明了我们对一个特定的后人文主义镜头的效用的理解,以揭露强制性健全的脆弱性。强制性的健全是crip理论的核心工具,它向我们展示了社会如何将残疾作为一种健全意识形态的表达来再现。这将那些被认为身体和思想“能力不足”的人定位为下级。采用crip理论的方法论立场,我们探讨了残疾身体是如何与他们从事体育运动的环境共同产生的。在解读残疾身体及其周围的人种学数据时,我们考察了他们作为生物政治组合的生活现实和表现身份,这些生物政治组合同时也是我们所称的复杂残疾化身状态下的主体和客体。文章首先承认残疾主义的存在,同时也探讨了残疾主义的意识形态,这导致了非规范机构的社会边缘化。然后,我们将残疾描述为一种舞蹈探戈,在这种探戈中,身体和环境是共同构成的,然后在残疾运动身体的三种表现形式中大声疾呼残疾主义。最终目标是促进对非规范性的庆祝,将其作为人类存在的多元性的积极表达。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cripping the Dis§abled Body: Doing the Posthuman Tango in, through and around Sport
In this article we elucidate our understanding of the utility of a particular posthumanist lens to expose the fragility of compulsory ablebodiedness. Compulsory ablebodiedness is a central tool of crip theory that shows us how society reproduces disability as an expression of an ableist ideology. This positions those perceived as having ‘less-than-able’ bodies and minds as subaltern. Adopting our methodological position from crip theory, we explore how dis§abled bodies are co-produced along with the environments in which they pursue sport. Interpreting ethnographic data with, in, and around dis§abled bodies, we examine their lived realities and performed identities as biopolitical assemblages that are, at one and the same time, both subject and object in a state of what we term complex dis§able embodiment. The article begins by acknowledging the existence of disablism while also exploring the ideology of ableism, which leads to the social marginalisation of nonnormative bodies. We then articulate dis§ability as a choregraphed tango in which bodies and their environments are co-constituted, before cripping ableism in and through three manifestations of dis§abled sporting bodies. The end goal is to facilitate the celebration of nonnormativity as a positive expression of the plurality of human existence.
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来源期刊
Somatechnics
Somatechnics SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
1.50
自引率
0.00%
发文量
9
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