在日惹克拉皮亚克穆赫辛清真寺阅读《阿斯玛·胡斯那》的传统

Aulanni'am Ni'am
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引用次数: 1

摘要

在其发展过程中,社区中出现了许多宗教传统,尤其是在清真寺中进行的宗教传统,清真寺是穆斯林会众的礼拜中心。Jami‘Al Muhsin Krapyak Wetan清真寺就是其中之一,这是一个不断被执行的传统,并已成为清真寺礼拜的一部分。在Jami清真寺的Al-Muhsin Krapyak Wetan朗诵Asma'ul Husna的传统是一种独特的现象,其中有规范和历史方面的有趣之处。通过定性的实地研究方法和现象学方法,将传统呈现出来,使其成为一项全面的研究,并提供有趣的信息。本研究得出的结论是,从传统中有几个因素使传统得以延续。也就是说,一个人的存在成为了一个榜样,那么就有了对支持传统持续实施的事物的知识意识。所有这些都相互支持,以延续在清真寺阅读《阿斯玛胡斯纳》的传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Tradition of Reading Asma'ul Husna in al-Muhsin Mosque, Krapyak, Yogyakarta
In its development a lot of religious traditions that emerged in the community, especially religious traditions carried out in a mosque, a place where the center of worship of Muslims in congregation. Masjid Jami 'Al-Muhsin Krapyak Wetan is one of them, there is a tradition that is constantly being carried out and has become a part of worship at the mosque. The tradition of recitation of Asma'ul Husna at the Jami Mosque 'Al-Muhsin Krapyak Wetan is a unique phenomenon, in which there are interesting things in terms of normative and historical. With qualitative-field research methods and using a phenomenological approach, the tradition will be presented so that it becomes a comprehensive study and provides interesting information. This study gets a conclusion that from the tradition there are several things that make the tradition to be lasting. Namely the existence of a person who becomes a role model, then there is awareness of knowledge about the things that support the implementation of the tradition continuously. All of these things support one another for the continuation of the tradition of reading Asma'ul Husna at the Mosque.
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