死灵法师和修道院院长:以西多会的方式召唤死者

IF 0.3 2区 历史学 N/A MEDIEVAL & RENAISSANCE STUDIES
Martha G. Newman
{"title":"死灵法师和修道院院长:以西多会的方式召唤死者","authors":"Martha G. Newman","doi":"10.1080/03044181.2022.2060487","DOIUrl":null,"url":null,"abstract":"ABSTRACT The Cistercian storyteller, Engelhard of Langheim (fl. 1200), recounted two tales in which the living summoned the dead. A saintly abbot orders two young monks on their deathbed to go to heaven and return in seven days to report on their condition, while a necromancer in Spain tells a dying friend that he will bring him back to the world of the living. The abbot succeeds. The young monks appear and assure the abbot of their salvation. The necromancer fails, but his friend still returns to warn of magical practices. This essay compares Engelhard’s two tales and places them in the context of other Cistercian exempla. The stories demonstrate the ambiguous boundaries between magic and religion, Engelhard’s distinction between monastic formation and a university education, and his use of the emotions that the dead elicit to celebrate his Cistercian community.","PeriodicalId":45579,"journal":{"name":"JOURNAL OF MEDIEVAL HISTORY","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2022-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The necromancer and the abbot: summoning the dead in Cistercian exempla\",\"authors\":\"Martha G. Newman\",\"doi\":\"10.1080/03044181.2022.2060487\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT The Cistercian storyteller, Engelhard of Langheim (fl. 1200), recounted two tales in which the living summoned the dead. A saintly abbot orders two young monks on their deathbed to go to heaven and return in seven days to report on their condition, while a necromancer in Spain tells a dying friend that he will bring him back to the world of the living. The abbot succeeds. The young monks appear and assure the abbot of their salvation. The necromancer fails, but his friend still returns to warn of magical practices. This essay compares Engelhard’s two tales and places them in the context of other Cistercian exempla. The stories demonstrate the ambiguous boundaries between magic and religion, Engelhard’s distinction between monastic formation and a university education, and his use of the emotions that the dead elicit to celebrate his Cistercian community.\",\"PeriodicalId\":45579,\"journal\":{\"name\":\"JOURNAL OF MEDIEVAL HISTORY\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-03-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF MEDIEVAL HISTORY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/03044181.2022.2060487\",\"RegionNum\":2,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"N/A\",\"JCRName\":\"MEDIEVAL & RENAISSANCE STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF MEDIEVAL HISTORY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/03044181.2022.2060487","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"N/A","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
引用次数: 0

摘要

摘要西多会的说书人朗海姆的恩格尔哈德(1200年)讲述了两个生者召唤死者的故事。一位圣洁的住持命令两位弥留之际的年轻僧侣上天堂,并在七天后回来报告他们的病情,而西班牙的一位巫师告诉一位垂死的朋友,他将把他带回活人的世界。方丈成功了。年轻的僧侣们出现了,向住持保证他们会得救。亡灵巫师失败了,但他的朋友仍然回来警告魔法练习。本文对恩格尔哈德的两个故事进行了比较,并将其置于西多会其他典型的语境中。这些故事展示了魔法和宗教之间的模糊界限,恩格尔哈德对修道院形成和大学教育的区分,以及他利用死者引发的情绪来庆祝他的西多会社区。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The necromancer and the abbot: summoning the dead in Cistercian exempla
ABSTRACT The Cistercian storyteller, Engelhard of Langheim (fl. 1200), recounted two tales in which the living summoned the dead. A saintly abbot orders two young monks on their deathbed to go to heaven and return in seven days to report on their condition, while a necromancer in Spain tells a dying friend that he will bring him back to the world of the living. The abbot succeeds. The young monks appear and assure the abbot of their salvation. The necromancer fails, but his friend still returns to warn of magical practices. This essay compares Engelhard’s two tales and places them in the context of other Cistercian exempla. The stories demonstrate the ambiguous boundaries between magic and religion, Engelhard’s distinction between monastic formation and a university education, and his use of the emotions that the dead elicit to celebrate his Cistercian community.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
JOURNAL OF MEDIEVAL HISTORY
JOURNAL OF MEDIEVAL HISTORY MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.60
自引率
0.00%
发文量
29
期刊介绍: The Journal of Medieval History aims at meeting the need for a major international publication devoted to all aspects of the history of Europe in the Middle Ages. Each issue comprises around four or five articles on European history, including Britain and Ireland, between the fall of Rome and the Renaissance. The Journal also includes review articles, historiographical essays and state of research studies.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信