法律与宗教:重新想象两个普遍性的纠缠

IF 2.4 2区 社会学 Q1 LAW
M. Oraby, W. Sullivan
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引用次数: 5

摘要

在过去的几十年里,法律和宗教研究经历了相当大的重建。人类学家、历史学家、社会学家和宗教研究学者对法律和宗教交叉点的比较研究,越来越不受现代国家主义对权利言论的解释或与忏悔语境的束缚,正在经历一场真正的复兴。令人兴奋的新作品探索了人类历史整个时空中法律和宗教思想、制度和实物的纠缠。本文通过向两个领域的学者介绍法律和宗教研究的当代辩论,模拟了宗教学术研究和社会法学学术之间的互动。这些辩论考察了州法律如何以及何时作为一个有意义的辩论舞台持续存在;殖民地背景下土著精英的作用和法律多元化的安排;以及处理经济、种族、主权和公民身份问题的新方法。通过动员人们对法律的理解,使其不认为国家在产生和规范法律规范性方面的所谓垄断是理所当然的,文章认为,将法律和宗教作为规范传统搁置,会使人们对这些普遍性的单一性、共存性和重叠领域产生更广泛的想象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Law and Religion: Reimagining the Entanglement of Two Universals
In the last few decades, the study of law and religion has undergone considerable reconstruction. Less and less constrained by modern statist construals of rights talk or tied to confessional contexts, the comparative study of the intersection of law and religion by anthropologists, historians, sociologists, and religious studies scholars is undergoing a real renaissance. Exciting new work explores the entanglement of legal and religious ideas, institutions, and material objects across the entire space and time of human history. This article models an engagement between the academic study of religion and sociolegal scholarship by introducing scholars in both fields to contemporary debates in the study of law and religion. These debates examine how and when state law persists as a meaningful arena of contestation; the role of indigenous elites and arrangements of legal pluralism in colonial contexts; and new approaches to economy, race, and sovereignty and citizenship. By mobilizing an understanding of law that does not take for granted the state's alleged monopoly on generating and regulating legal normativity, the article argues that holding law and religion in abeyance as normative traditions invites a far more expansive imaging of these universals in their singularity, in their copresence, and as overlapping domains.
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来源期刊
CiteScore
4.40
自引率
8.30%
发文量
18
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