从16世纪的一封范本书信看Stefan Báthory与阿索斯山Hilandar修道院的塞尔维亚修道士之间的联系

IF 0.1 3区 历史学 Q3 HISTORY
Paweł Dziadul
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引用次数: 0

摘要

本文论述了波兰国王和立陶宛大公斯特凡·巴索里(1576–86)与阿索斯山希兰达尔修道院的塞尔维亚僧侣之间的交往。这些联系人是根据Hilandar档案馆(编号153)的信件写作手册中的一封范本信件提供的。僧侣们向Báthory索要他们前往波兰立陶宛联邦的介绍信和旅行信,在那里他们将寻找新的捐助者和鲁塞尼亚东正教的财政援助。该示范信得到了其他书面来源的支持,还揭示了与天主教波兰立陶宛当局和其他统治者接触的一般特征,这些统治者调解了鲁塞尼亚东正教与塞尔维亚(以及整个巴尔干)修道院环境之间的跨文化关系。由于波兰立陶宛联邦的传教政策和争论性攻击,这些关系对鲁塞尼亚东正教徒的群体(忏悔文化)身份及其在反宗教改革气候中的传统具有特殊意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Assessing the Contacts between Stefan Báthory and the Serbian Monks from Hilandar Monastery on Mount Athos in the Light of a Sixteenth-Century Model Letter
The paper deals with contacts between Polish King and Lithuanian Grand Duke Stefan Báthory (1576–86) and the Serbian monks from Hilandar Monastery on Mount Athos. The contacts are presented based on a model letter found in the letter-writing manual from the Hilandar Archive (no. 153). The monks asked Báthory for the introductory and travel letters for their journey to Polish-Lithuanian Commonwealth, where they would search for new benefactors [ktetors] and financial assistance from the Ruthenian Orthodox Christians. The model letter, supported by other written sources, also sheds light on the general characteristics of contacts with Catholic Polish-Lithuanian authorities and other rulers who mediated intercultural relations between the Ruthenian Orthodox Church and the Serbian (and Balkan in general) monastic milieus. These relations had a special significance for the group (confessional-cultural) identity of the Ruthenian Orthodox Christians and their tradition in the Counter-Reformation climate due to the proselytic policy and polemical attacks in the Polish-Lithuanian Commonwealth.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
18
期刊介绍: Półrocznik redagowany przez zespół pracowników naukowych Instytutu Historii PAN (do tomu 99 red. Maria Bogucka, od tomu 100 red. Halina Manikowska). Ceny numerów archiwalnych aktualizowane są na bieżąco.
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