“我想,所以我想另一个”:塞万提斯和博尔赫斯

Jelica Veljović
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摘要

这篇文章试图在文学语境中探索雅克·德里达在《友谊的好客与政治》一书中阐述的关于自我与他人相互关系的假设,这部作品倾向于在文学语境下研究与自我相关的他者特征。这些特征将通过分析塞万提斯的《堂吉诃德》和博尔赫斯的短篇小说《他者》和《阿斯特里昂之家》中他者的存在和出现来考察,并勾勒出自我的解构和再创造模式,自我的身份正被他者打断和重新创造。在这些作品中,我们发现了三种“他者”,它们似乎具有解构和重建自我的功能。这些是塞万提斯的《堂吉诃德》中作为西班牙语言、种族和文化多样性信号的他者;《他者》同时反映了过去和未来的自我,并在博尔赫斯的故事《他者》中自动引用;在博尔赫斯的故事《阿斯特里昂之家》中,“他者”是一个怪物,他被自己的敌对客人特修斯皈依并解放了。因此,由他者的入侵引起的对自我身份的破坏被揭示为至关重要的和构成性的,表明他者是自我固有的一部分。这样,在塞万提斯和博尔赫斯的作品中,就有可能发现传统的自我和身份概念的变化,这是德里德对笛卡尔格言的解构,即“我思考,因此我是他者”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
«Je pense, donc je pense l’autre»: Cervantes y Borges en el contexto derridiano
This contribution seeks to explore in a literary context Jacques Derrida’s hypothesis on the interrelationship of the Self and the Other expounded in his book Of Hospitality and Politics of Friendship, this work tends to investigate the features of Otherness in relation to the Selfhood in literary context. These features will be investigated through analysis the presence and emergence of the Other in Cervantes’s Don Quixote of the Mancha and in Borges’ fantastic short stories The Other and The House of Asterion and outline the modes of the deconstruction and recreation of the Self, whose identity is being interrupted and recreated by the Other. We have identified three types of the Other that in these works which appear to have a function of deconstructing and reconstructing Self. These are the Other as signal of the linguistic, ethnic and cultural diversity of Spain in the Cervantes’s Don Quixote; the Other as a reflection of the Selfhood from both the past and the future at once, with the autofictional reference in the Borges’s story The Other; the Other as a monster in Borges’s story The House of Asterion, who is converted and liberated by his own hostile guest, Theseus. The disruptions in the identity of the Self caused by the intrusion of the Other are thus revealed to be vital and constitutive, demonstrating that the Other is an inherent part of the Self. In this way, in the work of Cervantes and Borges it is possible to detect a change in the traditional conception of the Self and identity, a Derridean deconstruction of the Cartesian motto as “I think, therefore I am the Other”.
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