斯拉夫主义在保守主义类型论中的地位

Q3 Arts and Humanities
A. Teslya
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引用次数: 0

摘要

在政治思想史上,19世纪40年代至19世纪80年代的俄罗斯斯拉夫主义有两个既定的解释传统:作为保守意识形态的变体和19世纪40世纪40年代俄罗斯自由主义的一种形式,与西方主义(在这种情况下,后期的斯拉夫主义历史,即19世纪60年代至19世纪80年代,被视为与最初的自由主义立场的背离。本文从安德热·瓦利基的框架开始,试图证明这种独特的双重评价的基础。斯拉夫主义被理解为自由保守主义;文章还揭示了斯拉夫主义观点的自由主义成分就是基于这一点。特别注意对过程的分析,这导致了解释的主导地位,根据解释,俄罗斯斯拉夫主义是一种保守的意识形态,其中自由主义成分被定义为情境性的。这样解读的原因植根于十九世纪末俄罗斯自由主义的特殊立场,当时民族主义议程被解释为完全属于政治光谱中的保守派。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Place of Slavophilism in the Typology of Conservatism
In the history of political thought, Russian Slavophilism of the period from 1840s till 1880s has two established traditions of interpretation: as a variant of conservative ideology and as one form of Russian liberalism of the 1840s, along with Westernism (in this case, the later history of Slavophilism, i.e. the period between 1860s and 1880s, is viewed as a departure from initially liberal stances. Beginning with the framework of Andrzej Walicki, the article attempts to demonstrate the underpinnings of this peculiar duality of evaluations. Slavophilism is understood as liberal conservatism; the article also uncovers the structural conditions, on which the liberal component of Slavophile views are based. Special attention is given to the analysis of processes, which led to the dominance of the interpretation, according to which Russian Slavophilism is a conservative ideology, where the liberal component is defined as situational. The reason for such a reading are rooted in the peculiar position of Russian liberalism in the late XIX century, when the nationalism agenda was interpreted as entirely pertaining to the conservative side of the political spectrum.
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来源期刊
Stasis
Stasis Arts and Humanities-Philosophy
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