“克服”“心灵的战场”

IF 0.4 Q3 Social Sciences
E. Claydon, Jo Whitehouse-Hart
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引用次数: 1

摘要

本文对基督教“自助”文本领域的两位领先的基督教数字福音传道者Joyce Meyer和Joel Osteen的教义进行了心理分析和话语分析。Meyer和Osteen都拥有全球知名度和多媒体业务。在社会心理理论的影响下,我们将语言学分析与克莱因和后克莱因的客体关系思想相结合。通过探索Meyer和Osteen的媒体使用,我们认为数字和在线工具增强了他们与庞大受众的联系能力。有人认为,这种话语空间通过结合圣经和世俗自助交流中常见的心理学方法,为其情感健康和自我治理的信息创造了新的心理社会可能性和矛盾。两位传教士都专注于改变“语言”和“思想”,采用了要求信徒过度自我关注的技巧和经文,这一过程在情感上围绕着一个无所不能的好上帝的形象的构建,以及作为“好”对象(上帝)和“坏”对象(撒旦)之间的精神战场的思想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
'Overcoming' the 'Battlefield of the Mind'
This article offers a psychoanalytically informed discursive analysis of the teachings of two leading Christian digital evangelists in the field of Christian ‘Self-help’ texts: Joyce Meyer and Joel Osteen. Meyer and Osteen both have global popularity and multimedia presences. Influenced by psychosocial theory, we combine linguistic analysis with the ideas of Kleinian and post-Kleinian object relations. Exploring Meyer’s and Osteen’s media usage, we argue that digital and online tools have enhanced their connective ability with their immense audiences. It is argued that such discursive spaces create new psychosocial possibilities and contradictions for their messages of emotional health and self-governance through a combination of scripture and psychological approaches common in secular self-help communication. Both preachers focus on changing ‘language’ and ‘thought’, employing techniques and scripture that require the believer to excessively self-focus, and this process revolves emotionally around the construction of images of an omnipotent, good God and the mind as a spiritual battleground between ‘good’ objects (God) and ‘bad’ (Satan).
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来源期刊
Language and Psychoanalysis
Language and Psychoanalysis PSYCHOLOGY, PSYCHOANALYSIS-
CiteScore
1.10
自引率
0.00%
发文量
5
审稿时长
16 weeks
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