耐心的误读——对印尼穆斯林社会内里莫观念的分析研究

IF 0.6 0 RELIGION
A. Kuswaya
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引用次数: 5

摘要

本研究旨在深入探讨爪哇穆斯林社会中的nerimo概念。尼里莫作为爪哇文化的哲学,经常与伊斯兰教义中的耐心概念联系在一起。这项研究表明,爪哇穆斯林对苦力和耐心的概念存在误解。他们倾向于将苦闷和耐心表达为对生活中所有问题的被动、静态和盲目服从。这导致包含这些概念的价值观被削弱,并失去了人类生命的解放精神。通过解放解释学方法和社会学分析,本研究得出结论,爪哇穆斯林的nerimo概念可以重建为一种爪哇思想,它意味着人类在生命的每个阶段都有耐力。nerimo和耐心交替的概念是一种心理、精神和智力意识,即每个生命都有一个周期性的运动,每个人都会经历生命的波动。然后,耐心原则和nerimo成为生活地位的催化剂,使其重新运转起来。因此,耐心和苦闷并不是作为结果,而是作为连续性生活过程的力量,它可以驱使人们超越人生的一个阶段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Misinterpretation of Patience: An Analytical Study of Nerimo Concept within the Indonesian Muslim Society
This research aims to deeply explore the nerimo concept in Javanese Muslim society. Nerimo as the philosophy of Javanese culture is often associated with the concept of patience in Islamic doctrine. This research shows that there are a misconception understanding and practice among the Javanese Muslims regarding the concept of nerimo and patience. They tend to express nerimo and patience as a practice of passivity, static, and blind submission to all problems of life. This causes the values contained those concepts to be reduced and lose the spirit of liberation for the life of mankind. By employing a liberation hermeneutic approach and sociological analysis, this research concludes that the nerimo concept in Javanese Muslim could be reconstructed into a Javanese idea that implies human endurance in every period of life. The concepts of nerimo and patience alternately are a form of psychological, spiritual, and intellectual awareness that every life has a periodic motion where every person will surely experience life fluctuations. Then the principle of patience and nerimo become a catalyst for the position of life to turn it back into motion. Patience and nerimo, therefore, are not placed as results but are situated as the power of a continuity life process which can drive people surpassing one stage of their lives.
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来源期刊
CiteScore
2.50
自引率
16.70%
发文量
8
审稿时长
24 weeks
期刊介绍: Indonesian Journal of Islam and Muslim Societies (IJIMS): This journal should coverage Islam both as a textual tradition with its own historical integrity and as a social reality which was dynamic and constantly changing. The journal also aims at bridging the gap between the textual and contextual approaches to Islamic Studies; and solving the dichotomy between ‘orthodox’ and ‘heterodox’ Islam. So, the journal invites the intersection of several disciplines and scholars. In other words, its contributors borrowed from a range of disciplines, including the humanities and social sciences.
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