勒弗里克的马卡比政治

IF 0.3 2区 文学 0 LITERATURE
S. Rubinstein
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引用次数: 0

摘要

Ælfric的Eynsham的古英语讲道马加比圣经书籍是后来盎格鲁-撒克逊英格兰思想史上的一个重要文本,包含了盎格鲁撒克逊文学中唯一的关于“正义战争”的讨论,以及最早的“社会三秩序”的证明。现在人们普遍认为Ælfric是写给主要是外行的读者的,劝告他们拿起武器对抗维京人。这一点在仔细研究Ælfric对《圣经》的偏离和修订时就显得尤为明显,而迄今为止,并不是所有这些都被注意到。在以新的观察补充这种文学分析之后,本文试图描绘这种文本解释的历史含义。一旦置于其历史背景中,Ælfric的马加比似乎是对90年代Æthelred的王室政策方向的尖锐批评,尤其是对维京人的贡品和他们作为雇佣兵的征召。这让我们重新思考Ælfric自己的思想轨迹和盎格鲁-撒克逊英格兰在第一个千年最后几年的宫廷政治。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Politics of Ælfric’s Maccabees
Ælfric of Eynsham’s Old English homily on the biblical books of Maccabees is a crucial text in the intellectual history of later Anglo-Saxon England, containing the only discussion of ‘just war’ in the surviving corpus of Anglo-Saxon literature, and the earliest attestation to the ‘Three Orders of Society’. It is now generally understood that Ælfric was writing for a predominantly lay audience, exhorting them to take up arms against the Vikings. This becomes particularly apparent from a close examination of Ælfric’s deviations from, and emendations to, the Vulgate, not all of which have hitherto been noticed. After supplementing this literary analysis with new observations, this article attempts to delineate the historical implications of this interpretation of the text. Once placed within its historical context, Ælfric’s Maccabees appears as a sharp critique of the direction of royal policy under Æthelred the Unready during the 990s, especially the payment of tribute to the Vikings and their conscription as mercenaries. This invites us to reconsider both Ælfric’s own intellectual trajectory and the court politics of Anglo-Saxon England in the final years of the first millennium.
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来源期刊
CiteScore
0.50
自引率
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发文量
106
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