自由叙事与“种族灭绝时刻”

Q3 Social Sciences
A. Henry
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引用次数: 0

摘要

摘要:人权在典型的民族主义话语中并不突出。民族主义关注的是战争、帝国、英雄主义、共同斗争或自以为是。在爱国主义叙事中,国家的过去通常受到赞扬,因为这说明了身份的理想化特征。对于20世纪最糟糕的民族主义(以及相关的政治意识形态)的例子,人们普遍认为,他们的暴力源于实施和证明他们的哲学。在谈到这些例子时,经常使用“人权”一词,特别是在历史领域。与自由主义、民主和“道德进步”相关的国家(如英国、美国或澳大利亚)也依附于英雄主义的民族主义叙事,但这些叙事被广泛认为(它们自己)是不言而喻的。这些国家长期以来一直与1945年后的国际法原则和人权宣言有联系,但在支持人权方面却有所选择。这反映在他们愿意忽视(淡化甚至辩解)自己过去的人权争议上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Liberal Narratives and "Genocidal Moments"
Abstract:Human rights are not (if even considered) prominent within typical nationalist discourses. Nationalism has preoccupations with wars, empire, heroism, common struggles, or self-righteousness. The national past is typically praised within patriotic narratives because this illustrates the idealized characteristics of identity. For the worst twentieth century examples of nationalism (and related political ideologies), it is accepted that their violence emanated from implementing and justifying their philosophies. The language of "human rights" is routinely utilized in relation to these examples, particularly in the field of history. Nations associated with liberalism, democracy, and "moral progress" (such as Britain, America, or Australia) are also attached to heroic nationalist narratives, but these narratives are widely held (by themselves) to be self-evidently true. Such nations have long associations with the principles of post-1945 international law and human rights declarations, but have been selective in their support for human rights. This is mirrored by a willingness to ignore (downplay or even justify) human rights controversies within their own pasts.
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来源期刊
Genocide Studies International
Genocide Studies International POLITICAL SCIENCE-
CiteScore
0.10
自引率
0.00%
发文量
7
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