圣战者

QOF Pub Date : 2022-12-30 DOI:10.30762/qof.v6i2.63
Nor Lutfi Fais, A. Mz, M. Mujab
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引用次数: 0

摘要

《古兰经》的几节经文,特别是那些讨论qitāl的诗句,经常被用作实施暴力和恐怖行为的合法性。Al-Baqarah 190-193指示穆斯林以安拉的名义杀害非穆斯林,这被称为圣战。萨拉夫和当代的几位学者对这首诗进行了不同的解读,产生了不同的思想。在本文中,作者试图解释Sholeh Darat在这首诗中使用的Isyari训诫方法,并产生了伊斯兰中的苏菲主义和非暴力的价值观。Sholeh Darat用isyari方法将这首诗中的“战争”或“qitāl”一词解释为我们内心的战争。尽管他生活在荷兰殖民时期,但他并不一定用这首诗来煽动战争精神,而是用非暴力价值观来解读它,即通过控制情绪、欲望和欲望来实现自我提升。这项研究发现,在对肖勒·达拉特的解读中,战争集中在精神层面,即与任何阻碍灵魂到达其上帝的东西战斗。此外,还将介绍Sholeh Darat对殖民主义的回应。他用文化和智力的方法来对抗殖民主义,而不是身体上的抵抗。因此,本研究得出的结论是,Isyari Sufi的解释与和平与非暴力的价值观密切相关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Jihad Nir Kekerasan dalam Penafsiran Sholeh Darat Pada Ayat-Ayat Qitāl
Several verses of the Qur'an, especially those discussing qitāl,, are often used as legitimacy to commit acts of violence and terror. Al-Baqarah 190-193 instructs Muslims to kill non-Muslims in the name of Allah or it is called the Holy War. Several scholars, both salaf and contemporary, have interpreted this verse with various methods and produced various ideas. In this article, the author tries to explain the Isyari exegesis method that has been used by Sholeh Darat in this verse and produces the values of Sufism and non-violence in Islam. With the isyari method, Sholeh Darat interprets the word war or qitāl,in this verse as a war within ourselves. Even though he lived during the Dutch colonial period, he did not necessarily use this verse to inflame the spirit of war but interpreted it with nonviolent values, namely self-improvement through controlling emotions, desires, and lust. This research found that war in the interpretation of Sholeh Darat focused on the spiritual, namely fighting whatever hindered the soul from reaching its God. Besides that, Sholeh Darat's response to colonialism will also be presented. He used a cultural and intellectual approach to fight colonialism rather than physical resistance. Therefore, this study concludes that the Isyari-Sufi interpretation is closely related to the values of peace and non-violence.
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QOF
QOF
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