语境中的印度哲学创新

Q2 Arts and Humanities
J. Bronkhorst
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引用次数: 0

摘要

这篇文章提请注意一个经常被忽视的事实,即创新对印度哲学史并不陌生。本文简要地讨论了三个这样的事件(按时间倒序):(1)Raghunātha及其追随者在Nyāya学派(约公元1500年)中引入的创新;(2)产生satkāryavāda, pariṇāmavāda, śūnyavāda, anekāntavāda和其他哲学立场的创新(公元前几个世纪);(3)创新负责理性哲学的第一次表现在印度(约公元前2世纪)。Raghunātha的创新是最有启发性的,因为我们对他的政治文化环境有很多了解。从中汲取的教训有助于我们更好地理解印度理性哲学的起源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Innovation in Indian Philosophy in Context
This article draws attention to the fact, often overlooked, that innovation is not foreign to the history of Indian philosophy. Three such episodes are briefly discussed (in reverse chronological order): (1) the innovations introduced by Raghunātha and his followers in the Nyāya school of thought (ca. 1500 CE); (2) the innovations that gave rise to satkāryavāda, pariṇāmavāda, śūnyavāda, anekāntavāda and other philosophical positions (early centuries CE); (3) the innovations responsible for the first manifestations of rational philosophy in India (ca. second century BCE). Raghunātha’s innovations are most instructive in that a great deal is known about his politico- cultural surroundings. Lessons drawn from these help us to understand the beginnings of Indian rational philosophy better.
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来源期刊
Cracow Indological Studies
Cracow Indological Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
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0.00%
发文量
9
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