照顾水:凯瑟琳·维梅特的河女和丽塔·王的暗流

IF 0.4 2区 文学 0 LITERATURE
Marie J. Carrière, Nicholas Birns, L. White, Kimberly Clough, A. Hartwiger, Geoffrey Macdonald, Uchechukwu P. Umezurike, Tathagata Som, Marc Lynch
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引用次数: 0

摘要

摘要:本文考察了《姆姆塔斯》作者凯瑟琳·维尔梅特和华裔加拿大活动家丽塔·黄诗歌中作为抵抗环境和殖民破坏的场所的水。我将我的诗歌分析置于生态批评的批判背景下,特别是土著环境伦理、物质女权主义和女权主义关怀伦理。水的特殊性、不可约性、自主性、能动性以及人类与非人类亲属关系模式的表达构成了维梅特的“河女”和黄的“暗流”的微观诗学。因此,水为两部诗集所倡导的关怀伦理及其对生态相互依存的强调提供了一个缩影。最后,我认为“女权主义生态学”是一个有用的术语,用来表示土著和非土著女权主义者发展的环境关怀伦理,他们采用交叉和非殖民化的视角来识别环境开发的不同权力动态以及生态和社会成本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Taking Care of Water: Katherena Vermette's river woman and Rita Wong's undercurrent
Abstract:This article examines water as a site of resistance to environmental and colonial damage in the poetry of Métis author Katherena Vermette and Chinese-Canadian activist Rita Wong. I situate my poetic analysis within the critical context of ecological criticism and, in particular, Indigenous environmental ethics, material feminisms, and the feminist ethics of care. The articulation of water's particularities, irreducibility, autonomy, agency, and mode of human and nonhuman kinship constitutes the micro-poetics of Vermette's river woman and Wong's undercurrent. Water thus provides an epitome for the care ethics advocated by both poetry collections and their emphasis on ecological interdependency. I conclude by arguing that "feminist ecologies" is a useful nomenclature to denote the environmental care ethics developed by Indigenous and non-Indigenous feminists who adopt an intersectional and decolonial lens for identifying the differential power dynamics and ecological and social costs of environmental exploitation.
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CiteScore
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