成为实践:德勒兹与南美异装癖理论

IF 0.1 0 PHILOSOPHY
Matías Soich
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引用次数: 0

摘要

阿根廷有着丰富的社会运动历史,其中变性人是最臭名昭著和最具弹性的群体之一。在这部作品中,我介绍了南美洲异装癖理论,它的最新理论发展,在德勒兹思想的光。虽然德勒兹并不是这一思潮的实际来源,但两者可以通过共享几个主题和关注点而有效地联系在一起,例如创造性思想与政治实践之间的紧密关系,身份和成为概念的本体论和实践后果,以及拒绝二元模型作为等级思想和社会压迫的潜在结构。德勒兹和南美异装癖理论相遇的可能性将通过四个启发式问题来探索,让人想起亚里士多德的原因,分别询问它们的具体交集,它们的形式联系,它们可能引发的影响以及一起阅读它们的原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Becoming-practice: Deleuze and South American Transvestite Theory
ABSTRACT Argentina has a rich history of social movements, of which the transgender is one of the most notorious and resilient. In this work, I present South American Transvestite Theory, its latest theoretical development, in the light of Deleuzian thought. Although Deleuze is not an actual source for this current, both can be productively connected as sharing several themes and concerns, such as the tight relation between creative thought and political practice, the ontological and practical consequences of the concepts of identity and becoming, and the rejection of binary models as an underlying structure of hierarchical thought and social oppression. The potentiality of the encounter between Deleuze and South American Transvestite Theory will be explored via four heuristic questions, reminiscent of the Aristotelian causes, which respectively ask about their concrete intersections, their formal connections, the effects they could trigger and the reasons to read them together.
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CiteScore
0.30
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22
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