代理与策略:清初选集中贞洁的典范

Pub Date : 2023-04-01 DOI:10.1215/23290048-10362444
J. Moyer
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引用次数: 0

摘要

摘要:本文阅读了1656年傅义建所著《玉定内则衍义》(1609-1665,进史1646)中贞洁寡妇和自杀守贞妇女的典型传记。在这本由顺治皇帝代表他的母亲委托编写的选集中,傅的评论强调了个体女性的代理以及个人美德和政治秩序的相互共鸣。他不仅赞扬模范们的美德,而且赞扬他们的能动性、智慧和策略。他明确地承认,不同的因素可能使贞操更加困难,并指出,在某些情况下,多种行动方案是可能的。他既评价了女主人公的政治能力,也评价了认识贞操的政治重要性。最后,在女性的贞操通常与对没落的明朝的政治忠诚联系在一起的背景下,傅以一种非常不同的方式使用这些传记:他展示了被征服王朝的贞操典范,作为周围腐朽社会的陪衬。因此,他的评论显然是根据他的读者作为满族和蒙古皇室女性的情况和他自己作为清初中国男性学者的情况量身定制的。
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Agency and Strategy: Chastity Exemplars in an Early Qing Anthology
Abstract:This article reads exemplary biographies of chaste widows and women who committed suicide to preserve their chastity in the 1656 Yuding Nei ze yanyi 御定内則衍義 (Imperially Commissioned Expanded Meaning of the "Inner Standards") by Fu Yijian 傅以漸 (1609–1665, jinshi 1646). In this anthology commissioned by the Shunzhi emperor on behalf of his mother, Fu's commentary emphasizes both the agency of individual women and the mutual resonance of personal virtue and political order. He not only praises the exemplars' virtue but also their agency, intelligence, and strategy. He explicitly acknowledges the different factors that could make chastity more difficult and states that in some situations, multiple courses of action were possible. He comments both on his heroines' political ability and on the political importance of recognizing chastity. Finally, in a context where women's chastity was often linked to political loyalism to the fallen Ming, Fu uses these biographies in a very different way: he presents chastity exemplars of conquered dynasties as foils to the decadent society around them. His commentary is thus recognizably tailored to his audience's circumstances as Manchu and Mongolian imperial women and his own as a Chinese male scholar at the beginning of the Qing.
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