书评

IF 0.6 Q2 AREA STUDIES
Ingrid Hanon
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引用次数: 0

摘要

这里所审查的这本书是基于作者2016年提交给塞格德大学的博士论文,该论文旨在展示与蒙古帝国邮政中继系统有关的旧维吾尔文献的批评性版本。作者从蒙古帝国历史的角度发表了几篇关于这一主题的文章,1他希望这本书能为进一步的历史调查提供基础。该卷的第一部分分配给引言(第9-55页),共分四节(1.1-1.4)。总引言(1.1.)解释了过去四分之一世纪蒙古帝国历史研究的趋势,这些趋势表明蒙古人在13-14世纪加速了欧亚大陆的经济、文化和宗教交流。显然,在前现代,这种交流需要人类运输的物理和物质设施。这一观点使作者和许多蒙古人都开始研究蒙古帝国的邮政中继系统(Mong.ǰam~Tü.yam>Pers.yām)。以往的研究主要基于汉语和波斯语的叙事来源;然而,作者提出了古代维吾尔世俗文献作为主要来源的重要性,这些文献来自蒙古统治时期研究最少的中亚地区。根据对古维吾尔世俗文本的研究历史(1.2),作者对该卷编辑的古维吾尔文本材料进行了描述,共67篇(1.3)。它们被简单地分为两类:官方文件(1.3.1.1)和私人文件(1.3.1.2)。45份官方文件分为条款顺序(PO01–PO24),käzig订单(käz01–käz 11)、杂项订单(OMis01–OMis03)、官方账户(OAcc01–OAcc05)和官方注册(OReg01–OReg02)。在17份私人文件中,有15份是指定文件-
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Book review
The volume under review here is based on the author’s doctoral dissertation submitted to the University of Szeged in 2016, which aimed to present a critical edition of the Old Uyghur documents related to the postal relay system of the Mongol Empire. The author has published several articles on the topic from the viewpoint of the history of the Mongol Empire,1 and he intended this volume to provide the basis of further historical investigation. The first part of the volume is allotted to the introduction (pp. 9–55), which consists of four sections (1.1–1.4.). The general introduction (1.1.) explains trends in historical research on the Mongol Empire during the past quarter century, which reveal that the Mongols accelerated economic, cultural and religious exchanges across Eurasia during the 13th–14th centuries. Clearly, such exchanges in the premodern ages would have required physical and material facilities for human transportation. This viewpoint has led the author as well as many Mongolists to the study of the postal relay system (Mong. ǰam ~ Tü. yam > Pers. yām) of the Mongol Empire. Previous studies have mainly been based on the Chinese and Persian narrative sources; however, the author raises the significance of the Old Uyghur secular documents as primary sources from Central Asia, the least studied region of the Mongol dominion. Following the research history of the Old Uyghur secular texts (1.2.), the author offers descriptions of the Old Uyghur text materials edited in the volume, amounting to 67 in total (1.3.). They are briefly divided into two categories: official documents (1.3.1.1) and private documents (1.3.1.2.). The 45 official documents are classified into provision orders (PO01–PO24), käzig-orders (Käz01–Käz11), miscellaneous orders (OMis01–OMis03), official accounts (OAcc01– OAcc05), and official registers (OReg01–OReg02). Of the 17 private documents, 15 are designat-
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