一场合适的比赛:伊甸园叙事与吉尔伽美什史诗中的夏娃、恩基杜与人性边界

IF 0.5 3区 哲学 0 RELIGION
Will Kynes
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引用次数: 0

摘要

将《伊甸故事》和《吉尔伽美什史诗》中共同强调的人类对伴侣的基本需求放在一起,提供了新的见解,既可以了解文本分别如何呈现伴侣关系,也可以了解人类学和性别问题,这些问题之前曾使读者从这个主题上分心。把焦点放在夏娃和将恩基杜引入人类文明的沙哈特之间的相似之处,掩盖了夏娃与恩基杜的共鸣,恩基杜是吉尔伽美什的对手,就像夏娃是亚当的对手一样。为半神性的吉尔伽美什创造的配偶是半神性的男性恩奇杜;然而,亚当的“帮手”是一位女性,与动物形成鲜明对比,并且“他的骨中的骨,肉中的肉”。虽然史诗中的英雄们不断地在人类生存的边界上挣扎,但伊甸园叙事描绘了人类,男性和女性,与神和动物截然不同,尽管同样被迫承认自己的局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Suitable Match: Eve, Enkidu, and the Boundaries of Humanity in the Eden Narrative and the Epic of Gilgamesh
Abstract Juxtaposing the shared emphasis on the basic human need for companionship in the Eden Narrative and the Epic of Gilgamesh provides new insight, both into how the texts respectively present companionship and into the issues of anthropology and gender that have previously distracted readers from this theme. Focus on parallels between Eve and Shamhat, who initiates Enkidu into human civilization, has obscured Eve’s resonance with Enkidu, created to be a match for Gilgamesh, as Eve was for Adam. The match created for the semidivine Gilgamesh is the male, semibestial Enkidu; however, Adam’s “helper” is a female, explicitly contrasted with the animals, and “bone of [his] bones and flesh of [his] flesh.” Though the heroes of the epic constantly struggle at the boundaries of human existence, the Eden Narrative depicts humans, male and female, together created distinct from god and animal, though likewise compelled to acknowledge their limitations.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
34
期刊介绍: Harvard Theological Review has been a central forum for scholars of religion since its founding in 1908. It continues to publish compelling original research that contributes to the development of scholarly understanding and interpretation in the history and philosophy of religious thought in all traditions and periods - including the areas of Judaic studies, Hebrew Bible, New Testament, Christianity, archaeology, comparative religious studies, theology and ethics.
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