引起骚动:穆迪港故事中的同谋与表现

IF 0.5 Q1 HISTORY
M. Hayes
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引用次数: 0

摘要

这篇文章是关于加拿大一个小镇的警察局长自杀的,根据一些人的说法,这并没有真正发生。在不列颠哥伦比亚省穆迪港的一家博物馆担任研究员和作家时,作者听到了这个故事,这是协助撰写历史书的“老前辈”讲述的许多故事之一。关于潜在自杀的争论提供了本文在研究公共历史时反思伦理、倡导和表现问题的手段。老前辈们的主要要求是在写书的时候“把好故事放进去”。这种期望引起了作者和博物馆之间的紧张关系,反映了“历史”和“遗产”之间的分歧。本文利用人类学的“共谋”理论和讲故事的表现来理解作者在一个致力于记录长期居民故事的博物馆背景下所扮演的角色。这些老前辈们的故事是通过20世纪早期关于性别、种族和阶级的观念的镜头过滤出来的,并受到挥之不去的边疆心态的影响。因此,他们希望以一种非常具体的方式讲述他们城镇的历史。警察局长自杀的故事背叛了这种意图,让我们可以分析这些期望是如何影响公共历史研究的方式的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Causing a Ruckus: Complicity and Performance in Stories of Port Moody
This article is about the suicide of the chief of police of a small Canadian town, which - according to some - did not actually happen. While employed as a researcher and writer with a museum in Port Moody, British Columbia, the author heard this story as one of many told by the ‘old-timers’ who assisted with the writing of a history book. The controversy over the potential suicide provided the means by which this article reflects on issues of ethics, advocacy, and performance when doing public history. The main request of the old-timers was to ‘put the good stories in’ when writing the book. This expectation caused tension between the author and the museum, reflecting the divide between doing ‘history’ and ‘heritage’. This article draws on Anthropological theories of ‘complicity’ and performance in storytelling to make sense of the author’s role within the context of a museum working to record the stories of long-time residents. The stories of the old-timers were filtered through the lens of early 20 th century ideas about gender, race, and class, and affected by a lingering frontier mentality. As such, they wished to see their town’s history told in a very specific way. The story of the police chief’s suicide betrayed this intent, allowing for an analysis of how these expectations can affect the way in which public history is done.
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