作为印刷者的上帝:论印刷在以色列萨鲁格卡巴利主义传统中的神学地位

IF 0.1 N/A HUMANITIES, MULTIDISCIPLINARY
Zutot Pub Date : 2022-02-28 DOI:10.1163/18750214-bja10021
Eliezer Baumgarten
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引用次数: 0

摘要

最近几十年见证了关于印刷机发明的文化影响的广泛学术讨论。这一问题的核心围绕着新技术对知识概念、传播方法和16世纪产生的社会变革的影响,当它成为一种负担得起的广泛技术时。这篇文章展示了印刷机的传播如何影响了一般卡巴拉学家的概念范式,特别是来自萨鲁格传统的卢里亚卡巴拉学家。这些卡巴拉学家交换了传统的创造概念,将其作为一种写作行为,在世界作为书面文本的概念中,将创造概念作为一种印刷行为,将世界作为一种印刷文本。我展示了专业术语“凸版印刷”如何进入这些卡巴拉学家对神圣散发的描述,以及他们将印刷作为神圣活动的概念化,就像以前写作被概念化一样。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
God as a Printer: On the Theological Status of Printing in the Kabbalistic Tradition of Israel Sarug
Recent decades have witnessed a broad scholarly discussion of the cultural influences of the printing press Invention. The core of this revolved around the new technological influence on the concept of knowledge, its methods of dispersion, and on social changes that it engendered in the 16th century, when it became an affordable widespread technology. This article presents the way in which the spread of the printing press influenced conceptual paradigms of Kabbalists in general, and Lurianic Kabbalists from Sarug’s tradition in particular. These Kabbalists exchanged the traditional conception of creation as an act of writing, within the conception of the world as a written text, for conceptions of creation as a printing act and the world as a printed text. I show how the professional term ‘letterpress printing’ entered these Kabbalists’ descriptions of divine emanation, alongside their conceptualization of printing as a divine activity, as writing had been conceptualized previously.
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来源期刊
Zutot
Zutot HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
14
期刊介绍: Zutot: Perspectives on Jewish Culture aims to fill a gap that has become more and more conspicuous among the wealth of scholarly periodicals in the field of Jewish Studies. Whereas existing journals provide space to medium and large sized articles, they neglect the small but poignant contributions, which may be as important as the extended, detailed study. The Zutot serves as a platform for small but incisive contributions, and provides them with a distinct context. The substance of these contributions is derived from larger perspectives and, though not always presented in an exhaustive way, will have an impact on contemporary discussions. The Zutot covers Jewish culture in its broadest sense, i.e. encompassing various academic disciplines—literature, languages and linguistics, philosophy, art, sociology, politics and history—and reflects binary oppositions such as religious and secular, high and low, written and oral, male and female culture.
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