基督教民族主义的心理学

IF 0.7 0 RELIGION
Pamela Cooper-White
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引用次数: 2

摘要

本文于2022年6月10日在阿拉巴马州蒙哥马利举行的教牧神学学会年度研究会议上发表。它是基于作者的书《基督教民族主义的心理学:为什么人们被吸引以及如何跨越鸿沟的谈话》(堡垒出版社,2022)。Cooper-White将基督教民族主义定义为一种社会和政治运动,其目标是将美国恢复到虚构的起源,作为一个“基督教国家”,而不是虚构的白人男性至上主义起源。基督教民族主义是一种狂热的、激进的背离耶稣教义和对希伯来圣经或新约的任何忠实解读的行为,它也是危险的反民主行为。本文概述了当前关于基督教民族主义及其追随者的社会学研究概况;对吸引人们进入极端主义信仰的有意识和无意识动机的讨论,包括个人和群体心理动力学以及自恋人群的角色(引用弗洛伊德);以及如何以及在什么情况下与美国宗教和政治上存在极端分歧的人交谈,而不诉诸不尊重的对话或肤浅的团结呼吁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Psychology of Christian Nationalism
ABSTRACT This paper was presented at the Society for Pastoral Theology annual study conference, Montgomery, AL, June 10, 2022. It is based on the author's book The Psychology of Christian Nationalism: Why People Are Drawn In and How to Talk Across the Divide (Fortress Press, 2022). Cooper-White defines Christian nationalism as a social and political movement with the goal of restoring the US to a fictional origin as a ‘Christian nation’ with a not-at-all fictional origin in white, masculinist supremacy. Christian nationalism is a fanatical, radical departure from the teachings of Jesus and any faithful reading of the Hebrew Bible or the New Testament, and it is also dangerously anti-democratic. The paper offers an overview of current sociological research on Christian nationalism and its adherents; a discussion of conscious and unconscious motivations that draw people into extremist beliefs, including individual and group psychodynamics and the role of narcissistic demogogues (citing Freud); and how and under what circumstances to talk with people across this current extreme divide in American religion and politics without resorting either to disrespectful dialogue or to superficial appeals to unity.
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16.70%
发文量
21
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