在孟加拉国年轻人的日常生活中建构伊斯兰教的政治:信奉主流伊斯兰教与“好/坏穆斯林”叙事

IF 0.7 0 RELIGION
Mubashar Hasan, S. Bose
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引用次数: 0

摘要

这篇研究论文探讨了孟加拉国青年如何看待伊斯兰教在日常生活中的作用,以及这反过来如何影响更广泛的政治参与和激进主义。重点是在非正式和个人层面上揭示伊斯兰教的意义形成政治,避免采用构成正式机构和结构的“高级政治”方法。根据2017年和2018年收集的实地数据,本文深入了解了孟加拉国普通青年日常生活中的信仰政治,他们的个人社会政治行动受到了他们对伊斯兰教的认知的启发,但也不乏高层政治结构的影响,这些结构不断塑造和重塑了这些人对伊斯兰教的感知。调查结果表明,孟加拉国年轻人对伊斯兰教的构成和含义存在分歧。具体而言,有人观察到,一种新兴趋势是通过标志、符号和空间政治来推进伊斯兰教作为多数派宗教的理念。在这种背景下,“好穆斯林”和“坏穆斯林”的叙事表现出来,并为激进化甚至恐怖活动辩护。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Politics of Constructing Islam in the Everyday Lives of Young Bangladeshis: Asserting Majoritarian Islam, and the “Good / Bad Muslim” Narrative
This research paper examines how Bangladeshi youth perceive the role of Islam in their everyday lives and how this, in turn, informs broader political participation and radicalism. The emphasis is on unpacking the politics of meaning-making of Islam at the informal and individual levels eschewing a “high politics” approach that constitutes formal institutions and structures. Drawing on field-data collected in 2017 and 2018, this paper offers insights on the politics of faith in the everyday lives of ordinary Bangladeshi youths whose individual socio-political actions are inspired by their perception of what Islam is but not devoid from the influence of structures of high politics that constantly shapes and reshapes these individuals’ perception of Islam. The findings indicate that divisions exist among young Bangladeshis about what Islam constitutes and means. Specifically, it was observed that an emerging trend is to advance the idea of Islam as a majoritarian religion through signs, symbols, and the politics of space. Within this context, narratives of “good Muslim” and “bad Muslim” manifest and contribute into justifications for radicalisation and even terror activities.
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来源期刊
CiteScore
1.50
自引率
0.00%
发文量
31
期刊介绍: Critical Research on Religion is a peer-reviewed, international journal focusing on the development of a critical theoretical framework and its application to research on religion. It provides a common venue for those engaging in critical analysis in theology and religious studies, as well as for those who critically study religion in the other social sciences and humanities such as philosophy, sociology, anthropology, psychology, history, and literature. A critical approach examines religious phenomena according to both their positive and negative impacts. It draws on methods including but not restricted to the critical theory of the Frankfurt School, Marxism, post-structuralism, feminism, psychoanalysis, ideological criticism, post-colonialism, ecocriticism, and queer studies. The journal seeks to enhance an understanding of how religious institutions and religious thought may simultaneously serve as a source of domination and progressive social change. It attempts to understand the role of religion within social and political conflicts. These conflicts are often based on differences of race, class, ethnicity, region, gender, and sexual orientation – all of which are shaped by social, political, and economic inequity. The journal encourages submissions of theoretically guided articles on current issues as well as those with historical interest using a wide range of methodologies including qualitative, quantitative, and archival. It publishes articles, review essays, book reviews, thematic issues, symposia, and interviews.
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