从“艾莎”阿卜杜拉赫曼·赛亚蒂的视角构建末世论诗篇的认识论解释

T. Taufiqurrahman, Resya Farasy Naffasa
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引用次数: 2

摘要

本研究旨在考察“Aisya”的视角ḧ ‘Abdurrahman al-Syati(1913-1998),作为一位当代女性穆法西斯,在苏拉赫·扎勒扎拉中关于末世论的诗句ḧ 证明基于真理的来源、方法和有效性的解释的认识论建构。本研究的对象是文本及其与过去事件的关系,即通过文献研究来学习使用历史方法进行的内容分析。本研究的主要数据是Tafsyr al-Bayany的书,并得到了哲学方法中解释认识论的文献支持。结果显示,“isyah”Abdurrahman解释了surah al-Zalzalaḧ 指阿拉伯语语法、先知圣训和以前的解释。在解释的认识论中,关于末世论的诗句如果单独用语言解释是不够的,尽管证明了解释连贯性的有效性,但她在使用这些方法时保持一致,即使是相应的,对zilzal的解释也是根据地震的现实和科学事实,以及《古兰经》中关于世界末日必然发生的论点,描绘了地球震动时的状况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Construction of Epistemological Interpretation on Eschatology Verses In ‘Aisyah ‘Abdurrahman al-Syati’s Perspective
This study aims to examine the perspective of ‘Aisyaḧ ‘Abdurrahman al-Syati’ (1913-1998), as a contemporary female mufassir, regarding eschatological verses in surah al-Zalzalaḧ to prove the epistemological construction of interpretations based on sources, methods and validity of truth. The object of this research is the text and its relationship with past events, that a literature study is carried out to learn content analysis using a historical approach. The primary data in this study is the book of Tafsyr al-Bayany and supported by literature on the epistemology of interpretation in a philosophical approach. The results revealed that ‘Âisyah ‘Abdurrahman has interpreted surah al-Zalzalaḧ referred to Arabic language grammar, the prophet’s hadith, and previous interpretations. In the epistemology of interpretation, the verses about eschatology are not sufficient if they are interpreted in language separately, despite proving the validity of interpretive coherence, she remains consistent in using those  method, even correspondingly the interpretation of zilzal is a picture of the earth’s condition when it shakes in accordance with the reality and scientific facts about earthquake, as well as in line with the argument about a doomsday that is bound to happen as found in terms in the Qur’an.
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