后社会主义时代:论一个人类学概念的未来

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY
F. Ringel
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引用次数: 3

摘要

在考虑后社会主义时代的变化时,人类学家被迫仔细区分哪些是保持不变的,哪些是实际发生了变化的,哪些是按照自己的条件新出现的。作为一个分支学科,后社会主义人类学因此对时间、变化和时间代理理论做出了突出贡献。它还表明,如果有的话,后社会主义时代的现在既是由社会主义的过去决定的,也是由不安全的未来决定的。基于来自前东德社会主义模范城市的几个民族志例子,以及我自己作为后社会主义人类学家和后社会主义人类学家的经历,我仔细研究了这一子学科定义概念的时间逻辑。为此,我测试了它在三个人类学调查对象上的适用性,并思考了它对未来更持久研究的影响。我认为,这个概念提供的时间多样性对整个学科来说是至关重要的,但需要进一步的审查。与其像我和其他人之前所说的那样放弃它,不如重写后社会主义时代的未来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The time of post-socialism: On the future of an anthropological concept
When accounting for changes in the post-socialist era, anthropologists were forced to carefully distinguish between what had remained the same, what had actually changed and what was emerging anew and on its own terms. As a sub-discipline, the anthropology of post-socialism has thereby contributed prominently to theories of time, change and temporal agency. It has also shown that the post-socialist present is, if at all, as determined by its socialist past as it is by its insecure futures. Based on a few ethnographic examples from a former socialist model city in East Germany, and my own experiences as both a post-socialist anthropologist and an anthropologist of post-socialism, I scrutinize the temporal logic of the sub-discipline’s defining concept. I do so by testing its applicability to three objects of anthropological inquiry, and by pondering upon its implications for a more sustained study of the future. The temporal multiplicity that this concept affords, I claim, is crucial for the discipline overall, but demands further scrutiny. Rather than abandoning it, as I and others have previously argued, it is time to rewrite the time of post-socialism with regards to the future.
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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