集体遗传学请愿书

IF 0.3 0 PHILOSOPHY
Grégory Cormann, J. Gillespie
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引用次数: 0

摘要

对伟大作家早期手稿的研究往往成为纪念或(重新)合法化他们作品的过程。萨特的两份早期手稿最近出版——第一份是2016年出版的《恩帕多克斯》,第二份是2018年出版的《心理生活中的影像》,这两份手稿都写于1926-1927年——鼓励我们提出另一种类型的基因解读,这种解读坚持知识生产的集体条件,包括哲学知识。这种集体遗传学应用于两次世界大战期间萨特的智力形成,使我们能够突出一些鲜为人知的巴黎知识分子社会形式(École Normale supsamrieure的国际信息小组的活动,心理学期刊的批判逻辑,cenacles的定期会议,以及文学和哲学研究小组)。同时也揭示了萨特的思想与德国文学和哲学之间的原始关系,这些文学和哲学是由格劳特苏森、茨威格和科伊罗伊斯为他调解的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Plea for a Collective Genetics
The study of the early manuscripts of the great authors most often becomes a process of monumentalising or (re)legitimising their work. The recent publication of two of Sartre's early manuscripts – first Empédocle (Empedocles) in 2016 and second, in 2018, his dissertation for his graduate diploma (diplôme d’études supérieures or DES), L'Image dans la vie psychologique (The Image in Psychological Life), both texts written in 1926–1927 – encourages us to propose another type of genetic reading that insists on the collective conditions of the production of knowledge, including philosophical knowledge. Such a collective genetics, applied to Sartre's intellectual formation during the interwar years, allows us to highlight some of the little-known forms of Parisian intellectual societies (the activities of the International Information Group of the École Normale Supérieure, the critical logic of the psychology journals, the regular meetings of the cenacles, and the literary and philosophical research groups). It also reveals, at the same time, the original relationship between Sartre's thought and the German literature and philosophy mediated to him by Bernard Groethuysen, Stefan Zweig and Alexandre Koyré.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
14
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