族长与外国人在别是巴的盟约

IF 0.3 0 RELIGION
D. Dziadosz
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引用次数: 0

摘要

本文的作者试图寻找创世纪21:22 - 24,25 - 33中记载的亚伯拉罕和以撒与当地统治者立约的原始历史背景,以及最古老的形式、结构和概念;26:26-31。族长们,在非利士国王亚比米勒的土地上享有外国人/客旅/居民的地位,他们的和平协议在三个圣经来源中都有描述,它们在结构和文学背景方面非常相似。这些与赫梯人、巴比伦人和亚述人从公元前2000年开始的王室契约记录进行了比较。在研究中采用的方法使得在比较的来源中注意到几个重要的正式和实质性接触点。通过这种比较,论文证实创世记21:22 - 24,25 - 33;26:26-31反映了君主与平等或从属的社会伙伴之间的两种古老的双边契约模式:王室赏赐和宗藩条约。本文还讨论了近东王室程序的社会文化和法律范围,以及它们是如何被编辑重新编辑和改编的,这些编辑负责关于族长的圣经周期的当前版本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Covenants of the Patriarchs with Foreigners at Beersheba
The author of this paper seeks the original historical context as well as the oldest form, structure and concept of the biblical records of the covenants of Abraham and Isaac with the local ruler(s) as recorded in Gen 21:22–24, 25–33; 26:26–31. The patriarchs, who enjoy the status of foreign/sojourner/ resident in the land of the Philistine king, Abimelek, and their peaceful agreements are depicted in three biblical sources, which are very similar to each other in terms of structure and literary context. Those are compared with selected Hittite, Babylonian and Assyrian records of the royal covenants from the 2 millennium BC. The methodology adopted in the research allowed several important formal and substantive points of contact to be noted in the compared sources. Through this comparison, the paper confirms that Gen 21:22–24, 25 33; 26:26–31 reflects two ancient patterns of bilateral covenants between the monarch and an equal or subordinate social partner: royal grants and suzerain-vassal treaties. The paper also discusses the socio-cultural and legal spectrum of the Near Eastern royal procedures and how they were re-edited and adapted by the editors responsible for the current version of the biblical cycles about the patriarchs.
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来源期刊
Biblical Annals
Biblical Annals Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
32
审稿时长
24 weeks
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