维吾尔人的文化权利、中共战略与文化多元主义

IF 0.4 0 RELIGION

Journal of Muslim Minority Affairs Pub Date : 2021-10-02 DOI:10.1080/13602004.2022.2028463

Syed Fakharuddin Shah, Z. Abbas, Zafar Mohyuddin

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引用次数: 0

摘要

亚里士多德提出了“政治”的概念。他还说过，国家的目的是形成一个人人平等的社会。今天，文化多元主义回应了社会的各种文化组成部分表达自己的需要。新疆一直关注中国共产党(CCP)对维吾尔族文化表达的侵略性回应。2001年后，这种强硬的压迫策略在新疆省得到加强，维吾尔人的文化权利受到限制。维吾尔族文化权利受到限制，以消除其文化多元性。本文分析了中共的反多元主义策略对维吾尔人疏离感的影响。本文的结论是，如果对维吾尔族的文化镇压继续下去，可能会导致维吾尔族少数民族之间的进一步疏远。

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The Uyghurs’ Cultural Rights, CCP Strategies and Cultural Pluralism

Abstract Aristotle came up with the idea of the “politeia”. He is also known for saying that the purpose of a state is to form a society where human beings are equal. Today, cultural pluralism answers to the need for the various cultural components of the society to articulate themselves. Xinjiang has been focusing on China Communist Party’s (CCP) aggressive response to Uyghur’s cultural expression. After 2001, this hardline and oppressive strategy has been strengthened in the Xinjiang province, and as a result, the cultural rights of Uyghurs have been restricted. The rights to the Uyghur culture have been limited to eradicate their cultural plurality. This article analyzes the impact of the CCP’s anti-pluralist strategies on the sense of alienation among the Uyghurs. This article concludes that if the cultural crackdown of the Uyghurs continues, it may lead to further alienations among the Uyghurs minority.

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来源期刊

Journal of Muslim Minority Affairs RELIGION-

CiteScore

1.40

自引率

0.00%

发文量

期刊介绍： Journal of Muslim Minority Affairs is a peer reviewed research journal produced by the Institute of Muslim Minority Affairs (IMMA) as part of its publication programme. Published since 1979, the journalhas firmly established itself as a highly respected and widely acclaimed academic and scholarly publication providing accurate, reliable and objective information. Journal of Muslim Minority Affairs provides a forum for frank but responsible discussion of issues relating to the life of Muslims in non-Muslim societies. The journalhas become increasingly influential as the subject of Muslim minorities has acquired added significance. About 500 million Muslims, fully one third of the world Muslim population of 1.5 billion, live as minorities in 149 countries around the globe. Even as minorities they form significant communities within their countries of residence. What kind of life do they live? What are their social, political and economic problems? How do they perceive their strengths and weakness? What above all, is their future in Islam and in the communities of their residence? The journal explores these and similar questions from the Muslim and international point of view in a serious and responsible manner.