哈桑·哈纳菲视角下的社会方法

Ade Jamaruddin
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引用次数: 2

摘要

哈桑·哈纳菲指出,宗教改革的彻底复兴影响到社会革命和穆斯林政治,解释方法需要超越文本和历史解释,这种解释不把古兰经放在一个狭窄的空间和时间里。在拉苏鲁拉时期,哈桑·哈纳菲提出了一种社会方法来解释古兰经(almanhaj al-ijtima ' i Fi at-Tafsir)。按照哈纳菲的说法,有了这种解释,想要找到《古兰经》意义的注释家不仅可以推断出文本的意义,相反,还可以将真正的意义引入文本。根据哈桑的解释,哈纳菲的意思是寻找某物,聚焦对象。口译就是在语言文本中寻找新的东西。它采用了具有科学范式解释特征的主题方法,在社会上表达了对承诺利益和解释者客观的主体性强调
本文章由计算机程序翻译,如有差异,请以英文原文为准。
SOCIAL APPROACH IN TAFSIR AL-QUR’AN PERSPECTIVE OF HASAN HANAFI
Hasan Hanafi states that a thorough revival in religious reforms affects social revolution and Muslims’ politics, interpretation methodologies are needed go beyond the textual and historical interpretations, which do not take al-Qur’an in a narrow space and time in Rasulullah period, Hasan Hanafi gave a social approach in interpreting the Qur’an (almanhaj al-ijtima’i Fi at-Tafsir). With this interpretation, according to Hanafi, an exegete who want to find the meaning of al-Qur’an do not only deduce the meaning of the text, but on the contrary, can induce the real meaning into the text. Interpret according to Hasan Hanafi means looking for something, object focus. Interpreting is to find something new among language text. It uses thematic method that is characteristic of interpretation by the scientific paradigm, which expresses the subjectivity emphasis of commitment interests and interpreter objective socially
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