儿童中的儿童:南部非洲的童婚和身份丧失

IF 0.2 Q4 LAW
Pravni Vjesnik Pub Date : 2019-04-26 DOI:10.25234/PV/5729
Jane C. Diala
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引用次数: 1

摘要

在撒哈拉以南非洲的大多数社区,儿童的定义在文化、政治和社会上都不具体,而且各不相同。在立法定义中,特别是在童婚问题上,赋予儿童的不同含义是显而易见的。童婚是一种侵犯人权的行为,是一种法律或习惯上的结合,其中一方或双方年龄在18岁以下。这种做法在撒哈拉以南非洲的大多数社区普遍存在。可以说,它剥夺了孩子们享受童年、体验依赖、保护和关爱的机会。相反,它把他们变成了保护者、养育者和提供者。通过童婚,孩子们被强加了为人父母的责任。因此,在成人和儿童的角色和责任之间没有界限。鉴于孩子们对婚姻及其伴随的因素(如性、心理、情感和身体成熟,成为配偶甚至可能成为父母)准备不足,本文认为,自我发现和身份认同的旅程处于文化、法律和宗教的交叉点。宗教自治和文化自治之间的冲突是国内法和国际法普遍存在的问题,这是由于以文化或宗教自治为理由要求豁免儿童保护和婚姻规定而产生的问题。根据在南部非洲国家的实地考察和文化相对主义的文献,本文认为文化自治和禁止童婚之间的冲突最好通过法律多元主义的视角来解决。这一观点力求弥合习惯法、国内法和国际条约之间的差距,并要求对童婚现象持续存在背后的经济和社会文化因素保持敏感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE CHILD IN A CHILD: CHILD MARRIAGE AND LOST IDENTITY IN SOUTHERN AFRICA
In most communities in sub-Saharan Africa, the definition of a child is culturally, politically, and socially unspecific and varied. The variance in meanings ascribed to a child is evident in legislative definitions, especially on the issue of child marriage. Child marriage, a human rights violation is a legal or customary union in which one or both spouses are below the age of 18. This practice is prevalent in most communities in sub-Saharan Africa. Arguably, it robs children of the opportunity to enjoy childhood and experience dependence, protection, and care. Rather, it turns them into protectors, nurturers, and providers. Children are shoved with the responsibility of being parents through child marriage. Thus, creating no demarcation between the role and responsibility of an adult and a child. Given that children are ill-prepared for marriage and its concomitant elements such as sex, psychological, emotional and physical maturity to be spouses and possibly parents, this paper argues that the journey to self-discovery and identity is at the intersection of culture, law, and religion. The clash between religious and cultural autonomy is a pervasive problem for national and international laws, one that arises because of claims of immunity from child protection and marriage provisions on the grounds of cultural or religious autonomy. Informed by observation during fieldwork in Southern African countries and literature on cultural relativism, this paper suggests that the clash between cultural autonomy and child marriage prohibition is best addressed through a legal pluralist perspective. This perspective seeks to bridge the gap between customary law, national laws, and international treaties, and requires sensitivity to the economic and socio-cultural factors behind the persistence of child marriage.
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CiteScore
0.40
自引率
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15
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10 weeks
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