从下而来的宽容:主权主体的不安

IF 0.2 4区 社会学 Q4 CULTURAL STUDIES
D. Simpson
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引用次数: 0

摘要

这篇文章对赫伯特·马库斯和温迪·布朗有力地代表的共同假设提出了质疑,即宽容只属于权贵,是为了防止弱势群体或个人获得政治补救。但宽容也可以被理解为一个不稳定的概念,它并不能最终支持那些声称有权延长主权的人的可持续主权,有理由增加一个“耐力概念”,即宽容,恢复了该术语的早期含义,即指定承受一定程度痛苦的能力。威廉·华兹华斯(William Wordsworth)和亚当·斯密(Adam Smith),以及当代南非和美国的例子表明,这种扩展的概念可以让我们将政治代理想象成对那些通常被描述为被动和从属的人来说是可以想象的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tolerance from Below: Unsettling the Sovereign Subject
This essay takes issue with the common assumption, ably represented by Herbert Marcuse and Wendy Brown, that tolerance belongs only to the powerful and is deployed to prevent access to political redress on the part of vulnerable groups or persons. But tolerance can also be understood as an unstable concept that does not finally support a sustainable sovereignty among those claiming a position to extend it. Engaging with the work of Wendy Brown, Rainer Forst, and others, a case is made for adding an “endurance conception” of tolerance that restores the early sense of the term as specifying a capacity to bear degrees of pain and suffering. Examples from William Wordsworth and Adam Smith, and from contemporary South Africa and the United States, suggest that such an expanded conception can lead us to imagine political agency as thinkable for persons more usually described as passive and subordinate.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
24
期刊介绍: Extending beyond the postmodern, boundary 2, an international journal of literature and culture, approaches problems in these areas from a number of politically, historically, and theoretically informed perspectives. boundary 2 remains committed to understanding the present and approaching the study of national and international culture and politics through literature and the human sciences.
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