文化依附的概念及其政策应用

IF 0.7 Q3 ANTHROPOLOGY
Kevin Preister, James A. Kent
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引用次数: 0

摘要

文化依恋的概念是美国阿巴拉契亚地区的方言,当一条765千伏的输电线路被提议穿过弗吉尼亚州和西弗吉尼亚州之间的边界彼得斯山时,它激发了对这一概念的政策关注。美国林业局的环境影响报告使用我们的社会科学咨询公司对项目区域的文化依恋程度进行了调查,结果在1995年否决了这条线路,并在2002年接受了这条线路,当时提案人改变了路线,以避开具有高文化依恋的社区。这一概念已被注意到,并在其他几个环境中使用,并已演变成一种政策工具,以适应文化依恋的三大支柱——对土地的依恋、对地方的依恋、对亲属关系和社会网络的依恋。我们认为,使用“进化”这个概念是考虑“濒危文化”的恰当方式。在决策过程中使用文化依恋的概念,意味着现在有了一个记录和先例,使这一概念具有法律重要性,使当地居民在表达他们的声音方面具有价值,并改善了我们能够继续以可持续和肯定人类的方式塑造生活的前景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Concept of Cultural Attachment and Its Policy Applications

The concept of cultural attachment is in the vernacular in the Appalachian region of the United States and served to stimulate policy attention to the concept when a 765 kV electric transmission line was proposed through Peters Mountain on the border between Virginia and West Virginia. The environmental impact statement of the U.S. Forest Service examined the extent of cultural attachment in the project area using our social science consulting company, which resulted in a rejection of the line in 1995 and an acceptance in 2002 when the proponent changed routes to avoid communities with high cultural attachment. The concept has been noted and used in several other settings and has evolved into a policy tool that accommodates the three pillars of cultural attachment—attachment to land, to place, and to kinship and social networks. We contend that use of the concept as evolving is an appropriate way to consider “endangered cultures.” The use of the concept of cultural attachment in decision making means there is now a track record and precedence that give legal weight to the concept, value to local residents in manifesting their voice, and improved prospects that we can continue to shape life in sustainable and human-affirming ways.

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来源期刊
CiteScore
1.90
自引率
14.30%
发文量
21
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