{"title":"《Kumārajīva》和《Nāgārjuna》对湮灭主义的反驳——对《Nāgārjuna》Mūlamadhyamakakārikā和《Kumārajīva》翻译的比较考察","authors":"Shaoyong Ye","doi":"10.16893/IJBTC.2019.06.29.1.73","DOIUrl":null,"url":null,"abstract":"","PeriodicalId":40843,"journal":{"name":"International Journal of Buddhist Thought & Culture","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Kumārajīva and Nāgārjuna on the Refutation of Annihilationism: A Comparative Inquiry into Nāgārjuna’s Mūlamadhyamakakārikā and Kumārajīva’s Translation\",\"authors\":\"Shaoyong Ye\",\"doi\":\"10.16893/IJBTC.2019.06.29.1.73\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\",\"PeriodicalId\":40843,\"journal\":{\"name\":\"International Journal of Buddhist Thought & Culture\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2019-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal of Buddhist Thought & Culture\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.16893/IJBTC.2019.06.29.1.73\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Buddhist Thought & Culture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.16893/IJBTC.2019.06.29.1.73","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Kumārajīva and Nāgārjuna on the Refutation of Annihilationism: A Comparative Inquiry into Nāgārjuna’s Mūlamadhyamakakārikā and Kumārajīva’s Translation