我们的三个自我:拉德克利夫·霍尔和梅布尔·巴顿的《活的天主教》

Q2 Arts and Humanities
Kathryn G. Lamontagne
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引用次数: 0

摘要

对于英国的天主教女性来说,皈依是一种赋予自己权力的选择,而不是获得制度化权力的途径。在世纪之交,外行女性皈依者通常享有特权,对女性在英国社会中的角色有着世俗的理解。19世纪末,许多皈依者利用女性独立的精神来争夺她们在英国社会中的地位。对一些人来说,她们的社会和金融资本提供了一个额外的权力地位,可以借此推动传统英国性和女性气质的观念。在19世纪末20世纪初,很多女性很少有选择皈依的自由体现了这种身心自主的感觉。本文通过梅布尔·巴顿(Mabel Batten, 1857-1916)和拉德克利夫·霍尔(Radclyffe Hall, 1880-1943)的例子,揭示了19世纪末和20世纪初英国世俗天主教生活的广泛性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Our Three Selves:’ Radclyffe Hall and Mabel Batten’s Lived Catholicism
For British Catholic women, conversion was an empowering choice for oneself, rather than a path towards gaining institutionalized power. Lay female converts at the turn of the century were generally privileged, with a worldly understanding of the role of women in British society. Many converts drew on the spirit of female independence at the end of the 19th century to contest their place in British society. For some, their social and financial capital offered an additional position of power from which to push on notions of traditional Britishness and femininity. To have the freedom to choose conversion at all exemplifies this feeling of bodily and mental autonomy rarely exhibited by many women during the late 19th century and early 20th century. This article sheds new light on the expansiveness of the lived, lay Catholic experience in Britain in the late 19th and early 20th centuries through the examples of Mabel Batten (1857–1916) and Radclyffe Hall (1880–1943).
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来源期刊
Ecclesial Practices
Ecclesial Practices Arts and Humanities-Religious Studies
CiteScore
0.60
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12
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