苏菲主义的社会政治纠葛

M. Thohar Al Abza, K. Kamsi, Nawari Ismail
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引用次数: 0

摘要

苏菲派(tarekat)主要要求其追随者远离世俗事务,并在宗教上隐居(zuhud)。本文通过考察苏菲派团体——印尼库基尔的塔里卡特·卡·迪里耶·瓦·纳克萨班迪耶和该团体的政治赞助人彭班古南党(PPP)的政治活动,为苏菲派的研究提供了一个独特的视角。这篇文章得益于法国哲学家米歇尔·福柯的基因学概念和知识概念,以更好地理解苏菲群体政治激进主义的本质。苏菲派学生与大师关系的基本概念是对当代印尼苏菲派政治的解释。苏菲集团和人民党领导人之间的相互关系促进了苏菲非参与政治基本原则的跨越。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE SOCIOPOLITICAL ENTANGLEMENT OF SUFISM
Sufi group (tarekat) mainly dictates its followers to distance themselves from worldy affairs and to live in religious seclusion (zuhud). This article offers a distinct perspective on the study of sufism through examining the political activities of the sufi group the Tarekat Qa>diriyah wa Naqsyabandiyah of Cukir in Indonesia and the group’s political patron, the Partai Persatuan Pembangunan (PPP). The article benefits form a French philosopher Michel Foucault’s concept of geneology and the notion of knowledge to better comprehend the nature of political activism of a sufi group. It further argues that basic concept of student and master (murshid) relationship in Sufism is explaining the politics of sufism in contemporary Indonesia. The mutual relation between leaders of the sufi group and the PPP has facilitated the crossing boundaries of Sufi basic principle of non-participatory politics.
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