民族志原理作为一种历史现象

IF 0.1 Q4 HISTORY
Česlovas Laurinavičius
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引用次数: 0

摘要

人种学原则的概念很少出现在文献中,也几乎没有法律资格。然而,历史材料(立陶宛、捷克、保加利亚和波兰人民的情况)表明,人种学原理是一种重要的政治和地缘政治现象。这种现象是中欧和东欧地区人民发展的特殊特征。首先,人种学原则与民族原则密切相关,尽管它与民族原则并不一致。人种学原理的概念指向民族国家的特殊解剖,其基础是民族/语言文化。其次,文化的进步表明了对其意义的认识,这是以前从未发生过的。因此,这是一个将这种文化从强加给它的限制中解放出来,甚至补偿对它造成的损害的问题。第三,这种文化被提升到国家层面,需要为未来提供适当的保障。文章揭示了大国在政策和宣传层面上按照民族志原则行事的倾向,从而鼓励民族国家的形成。然而,当后者成为事实时,另一种趋势出现了:西方世界开始将自由公民社会的标准应用于新的国家(根据罗马宪法的总和原则)。这对新的州来说太难了。在这种情况下,另一种选择是苏联民族联邦主义保护国,尽管在镇压制度的条件下,它实际上继续执行民族志原则的预测。一个固定的悖论是:民族志原则起源于西方,是民主化的一种变体,由于俄罗斯而获得了力量,而西方仍然是贵族阶层对这一进程的反对。人种学原则尚未获得更明确的法律合法性。但作为一个历史范畴,它可以作为研究近代史,特别是苏联时期的历史。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ethnographic Principle as a Phenomenon of History
The concept of the ethnographic principle is rarely found in the literature, and there is hardly a legal qualification for it. However, historical material (in cases of the Lithuanian, Czech, Bulgarian and Polish peoples) indicates that the ethnographic principle is a significant political and geopolitical phenomenon. This phenomen is especialy characteristic of the development of the peoples of the region of Central and Eastern Europe. First, the ethnographic principle was closely related to the national principle, although it did not coincide with it. The concept of the ethnographic principle points to the special anatomy of nation states, where the basis is ethnic / linguistic culture. Secondly, the advancement of culture to the fore indicated the recognition of its significance, which had not happened before. Consequently, it was a question of freeing this culture from the restrictions imposed on it and even compensating for the damage caused to it. Thirdly, the culture, raised to the state level, needed appropriate guarantees for the future. The article reveals the tendency of great states at the level of their policies and propaganda to act according to the ethnographic principle, thereby encouraging the formation of national states. However, when the latter became a fact, another tendency arose: the Western world began to apply the criteria of a liberal civil society to new states (according to the principle of jus civis romanus sum). This was too hard for the new states. In this context, the alternative was the Soviet ethno-federalist protectorate, which, although under the conditions of a repressive system, actually continued to implement the projections of the ethnographic principle. A fixed paradox: the ethnographic principle, which originated in the West as a variant of democratization, gained strength thanks to Russia, while the West remained, as it were, in aristocratic opposition to this course. The ethnographic principle has not yet acquired a clearer legal legitimacy. But as a historical category, it can serve as a study of the history of Modern times, and especially the Soviet period.
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