论对强制的道德反对

IF 3.3 1区 哲学 Q1 ETHICS
S. J. White
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引用次数: 7

摘要

假设格林威胁布朗:“离马里布远点,否则你会后悔的。”布朗有充分的理由相信,如果他再次出现在马里布,他真的会后悔的。所以布朗离开了马里布。我们大多数人会认为,从表面上看,格林做错了什么。也许我们可以补充一些背景信息让格林发出威胁成为可能。但在缺乏特殊理由的情况下,这种强制是令人反感的。但到目前为止,格林究竟对布朗做了什么,可能会引起人们的反对?当然,如果格林把她的威胁付诸行动,比如殴打布朗,那就不对了。但格林还没有这么做,事实上,他也不会这么做,因为我们可以猜想,布朗将远离马里布。在有关该主题的文献中,我们发现了一个有趣的侧重点分歧。不同的报道关注的是不同的方面
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the Moral Objection to Coercion
Suppose Green threatens Brown: “Stay out of Malibu, or you’ll be sorry.” And Brown has every reason to believe he will indeed be sorry if he shows up in Malibu again. And so Brown stays out of Malibu. Most of us will think that, prima facie, Green has done something wrong. There is perhaps some background we could fill in that would make it permissible for Green to issue the threat. But in the absence of some special justification, this type of coercion is objectionable. But what exactly has Green done to Brown, so far, that one might object to? Of course, it would be wrong for Green to carry out her threat and, say, beat up Brown. But Green hasn’t done that yet and, in fact, won’t do that, because Brown, we can suppose, will stay out of Malibu. In the literature on the topic, we find an interesting divergence of emphasis. Different accounts focus attention on different aspects of
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来源期刊
CiteScore
3.90
自引率
4.50%
发文量
23
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