{"title":"早期《以查注释》中一个反基督教的争论注释","authors":"H. Basser","doi":"10.1163/15700704-12341406","DOIUrl":null,"url":null,"abstract":"This note draws attention to anti-Christian polemical activity in Ya ʾacov ben Reuven’s Karaite commentary to Lam. 4:22, found in the Eichah section in his Sefer ha ʾOsher. Apparently (if not a much later gloss), the passage at hand comes from an 11th or 12th century Byzantine setting.1 Unless otherwise warranted, I am inclined to accept the comment at face value as that of Ya ʾacov ben Reuven.2 The text, p. 7/150r MS C11 (Institute of Oriental Manuscripts, the Russian Academy of Sciences, St. Petersburg, Russia),3 says","PeriodicalId":40689,"journal":{"name":"Review of Rabbinic Judaism","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2023-04-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Note on an Anti-Christian Polemic in an Early Eichah Commentary\",\"authors\":\"H. Basser\",\"doi\":\"10.1163/15700704-12341406\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This note draws attention to anti-Christian polemical activity in Ya ʾacov ben Reuven’s Karaite commentary to Lam. 4:22, found in the Eichah section in his Sefer ha ʾOsher. Apparently (if not a much later gloss), the passage at hand comes from an 11th or 12th century Byzantine setting.1 Unless otherwise warranted, I am inclined to accept the comment at face value as that of Ya ʾacov ben Reuven.2 The text, p. 7/150r MS C11 (Institute of Oriental Manuscripts, the Russian Academy of Sciences, St. Petersburg, Russia),3 says\",\"PeriodicalId\":40689,\"journal\":{\"name\":\"Review of Rabbinic Judaism\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-04-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Review of Rabbinic Judaism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700704-12341406\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Review of Rabbinic Judaism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700704-12341406","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
这封信提请注意Yaʾacov ben Reuven对Lam的Karaite评论中的反基督教辩论活动。4:22，在他的Sefer haʾOsher的Eichah部分发现。显然（如果不是后来的润色），手头的段落来自11或12世纪的拜占庭背景。1除非另有保证，否则我倾向于接受Yaʾacov ben Reuven的评论。2文本，第7/150r MS C11页（俄罗斯科学院东方手稿研究所，俄罗斯圣彼得堡），3说
A Note on an Anti-Christian Polemic in an Early Eichah Commentary
This note draws attention to anti-Christian polemical activity in Ya ʾacov ben Reuven’s Karaite commentary to Lam. 4:22, found in the Eichah section in his Sefer ha ʾOsher. Apparently (if not a much later gloss), the passage at hand comes from an 11th or 12th century Byzantine setting.1 Unless otherwise warranted, I am inclined to accept the comment at face value as that of Ya ʾacov ben Reuven.2 The text, p. 7/150r MS C11 (Institute of Oriental Manuscripts, the Russian Academy of Sciences, St. Petersburg, Russia),3 says
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