“克服形而上学”:20世纪哲学的一个基本特征

IF 0.2 3区 哲学 0 ASIAN STUDIES
Walter Schweidler
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引用次数: 0

摘要

在过去的200年里,形而上学的概念发生了重大的变化。从康德开始,有一种发展,即“形而上学”不再被理解为一门哲学学科,而是被理解为一种个人性格,而是哲学反思的对象。对于维特根斯坦和海德格尔来说,这是他们理解任务的起点,也是所谓哲学化活动的终点。对于这两位思想家来说,哲学依赖于一个最初的前提,为了达到它所追求的结果,必须在哲学思考的过程中对这个前提进行实质性的修正。他们用来指代偏见的术语是"形而上学"我想指出两位思想家对哲学活动的本质星座的解释中真正的时间方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Overcoming Metaphysics”: A Fundamental Feature of Twentieth Century Philosophy
The concept of metaphysics has undergone a significant change in the last 200 years. Beginning with Kant, there is a development in which “metaphysics” is no longer understood as a philosophical discipline but as a personal disposition which rather is an object of philosophical reflexion. For Wittgenstein and Heidegger, this has been the starting point of their understanding of the task and the end of the activity called philosophizing. For both thinkers, philosophy depends on an initial presupposition which, in order to reach the result to which it is devoted, must be substantially revised within the process of philosophical thinking. And the term by which they designate that prejudice is “metaphysics”. I want to point out the genuine temporal aspect of both thinkers’ explication of this essential constellation of the philosophical activity.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
34
期刊介绍: Since its foundation Journal of Chinese Philosophy has established itself at the forefront of contemporary scholarly understanding of Chinese philosophy, providing an outlet for the dissemination and interpretation of Chinese thought and values. The journal has three main aims: first, to make available careful English-language translations of important materials in the history of Chinese philosophy; second, to publish interpretations and expositions in Chinese philosophy; third, a commitment to publishing comparative studies within Chinese philosophy or in relation to schools of thought in the Western tradition.
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