古代革命:内奥米·米奇逊小说的经典化

Q2 Arts and Humanities
Clotho Pub Date : 2022-12-23 DOI:10.4312/clotho.4.2.155-179
Barbara Goff
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引用次数: 0

摘要

作家和活动家Naomi Mitchison(1897-1999)来自一个显赫的建制家庭,但她是工党成员,也是工党议员的妻子。她的作品明显带有俄国革命的印记,即使她写的是古代。在20世纪20年代和30年代,她创作了一些以古希腊和古罗马为背景的历史小说,在当时受到高度评价。这些作品以古代为画布,尝试了多种形式的政治和社会激进主义,并对女性的性行为进行了挑战。本文讨论了革命的四种具体表现形式,这些表现形式以极不寻常的方式调动女性能动性。然而,这些表现也唤起了弗雷泽式的垂死国王形象,他将革命引向灾难,损害了革命的能量。这种紧张关系说明了米切尔自己作为一个贵族激进分子的矛盾社会定位。然而在1972年,小说《克利奥帕特拉的人民》重访了这一主题,并上演了一场更为成功的起义。这部小说以牺牲女王而不是国王为中心,它招募了大量的人,并通过隐藏在非洲的关键人物来拯救革命。在她对古代的最后一次考察中,米切尔找到了一种将历史转化为有用服务的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Revolution in Antiquity: The Classicizing Fiction of Naomi Mitchison
The writer and activist Naomi Mitchison (1897–1999) came from a prominent establishment family but was a member of the Labour Party and the wife of a Labour MP. Her work was explicitly marked by the Russian Revolution, even when she wrote about antiquity. In the 1920s and 1930s, she produced a number of works of historical fiction set in ancient Greece and Rome, which were highly regarded at the time. The works use the canvas of antiquity to experiment with many forms of political and social radicalism, with a challenging focus on female sexuality. The article discusses four specific representations of revolution which mobilize female agency in ways that are themselves highly unconventional. However, these representations also invoke the Fraserian figure of the dying king who leads the revolution to disaster, compromising the revolutionary energy. This tension speaks to Mitchison’s own contradictory social positioning as a patrician radical. In 1972, however, the novel Cleopatra’s People revisits the theme and stages a more successful uprising. This novel is centered on the sacrificial queen instead of a king, it enlists a mass of people, and saves the revolution by hiding its key figures in Africa. During her final excursion into antiquity, Mitchison thus found a way to press history into useful service.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
11
审稿时长
12 weeks
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