无知及其价值

IF 0.3 0 PHILOSOPHY
A. Meylan
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引用次数: 5

摘要

人们普遍认为——不仅在哲学文献中,而且在日常生活中——无知是某种程度上的失败。因此,任何关于无知的本体论解释都必须能够解释为什么对真命题的无知是错误的。本文展示了两件事。首先,关于无知的两种有影响力的说法——“知识说”和“真实信念说”——不符合这一要求。他们没能提供一个令人满意的关于无知之恶的规范解释。其次,这篇文章提出了另一种解释,为什么无知是一种不好的认知状态。简而言之,无知是不好的,因为它是一种恶习的表现,也就是卡桑所说的“认知上的漫不经心”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ignorance and Its Disvalue
It is commonly accepted – not only in the philosophical literature but also in daily life – that ignorance is a failure of some sort. As a result, a desideratum of any ontological account of ignorance is that it must be able to explain why there is something wrong with being ignorant of a true proposition. This article shows two things. First, two influential accounts of ignorance – the Knowledge Account and the True Belief Account – do not satisfy this requirement. They fail to provide a satisfying normative account of the badness of ignorance. Second, this article suggests an alternative explanation of what makes ignorance a bad cognitive state. In a nutshell, ignorance is bad because it is the manifestation of a vice, namely, of what Cassam calls “epistemic insouciance”.
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
11
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