多米尼加人在菲律宾的前150年(1587-1750)现存的文物

IF 0.1 0 RELIGION
Regalado Trota José
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引用次数: 0

摘要

在纪念各机构的周年纪念时,认识到这些机构所产生的具体方面总是很好的。这些物品或建筑赋予了一个机构在其工作过的地方一定的根基。因此,本研究是在菲律宾多明尼加省成立50周年和基督教传入菲律宾500周年之际进行的。本文的例子汇编主要是通过筛选历史记录,无论是档案记录还是出版记录,以及数据与教区牧师继任的相关性;随着多明尼加各章中使命的出现和消失;以及现存的艺术品本身或它们在建筑中的背景。在大多数情况下,制造时间只能用几十年的数字来衡量,在一座可以从一个世纪延续到下一个世纪的教堂建筑中。年代确定的文物,如卡马拉尼乌甘的比纳拉托卡钟(1595年)或萨拉曼卡的象牙制品(1686年),都是有价值的基准。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Extant Artifacts from the First One Hundred Fifty Years of the Dominicans in the Philippines (1587-1750)
In commemorating anniversaries of institutions, it is always good to recognize the tangible aspects that were produced by these institutions. The objects or buildings award a certain rootedness of an institution in the place it has worked in. Thus, the present study was made in line with the 50th anniversary of the Dominican Province of the Philippines and the 500th anniversary of the coming of Christianity to the Philippines. The compiling of examples for this article was done chiefly by sifting through historic accounts, whether archival or published, and the correlation of the data with the succession of parish priests; with the appearance—and disappearance—of the mission from the Acts of the Dominican chapters; and with the extant artworks themselves or their context within edifices. In most cases, the times of manufacture can only be gauged in numbers of decades, being framed within the building of a church that could continue from one century to the next. Artifacts that are confidently dated, such as the the Binalatoca bell of Camalaniugan (1595), or the ivory pieces in Salamanca (1686), are valuable benchmarks.
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